Lastly. We would refer again, concerning the advantages and uses of baptism, to that _practical __application of it_ which we have seen may be made throughout the whole course of the Christian’s life upon earth. He is to remember, that he was “baptized into the death of Christ and buried with Him,” that so he may die unto sin, and have, as much as possible, done with it. “Risen with Christ in baptism,” his “affections should be set on things above,” and he should “walk in newness of life.” “Baptized into one body,” strife and divisions should not be seen among Christians, and “the unity of the spirit should be kept in the bond of peace.” “Baptized into Christ, and having put on Christ,” they should appear in the beautiful clothing of His mind and Spirit. They should seek and pray daily to be more and more “sanctified and cleansed with the washing of water by the word,” that they may be “prepared as a bride adorned for her husband.” Thus baptism, if used as the Scripture uses it, would be of great practical influence. And when this is the case, it may be productive of much comfort; for, like the bow in the cloud, it is a token of God’s Covenant to save and not destroy. The water of baptism, in the case of every true believer, “is as the waters of Noah unto the Lord: for as He hath sworn that the waters of Noah should no more go over the earth,” so in this Sacrament He hath, as it were, added His oath to His word of promise, that “he that believeth and is baptized _shall he saved_.” (Is. liv. 9. Mark xvi 16.)