A few words are now needed to describe and account for the present position of the controversy.

After the discovery of printing in Europe, Textual Criticism began to rise again. The career of it may be divided into four stages, which may be termed respectively, Infancy, Childhood, Youth, and Incipient Maturity(2).

The Traditional Text of the Holy Gospels — Part 8

I. Erasmus in 1516 edited the New Testament from a very small number of manuscripts, probably only five, in repute at the time; and six years afterwards appeared the Complutensian edition under Cardinal Ximenes, which had been printed two years before that of Erasmus. Robert Stephen, Theodore Beza, and the Elzevirs, also, as is well known, published editions of their own. In the latter edition of the Elzevirs, issued in 1633, occurred for the first time the widely-used expression "Textus Receptus." The sole object in this period was to adhere faithfully to the text received everywhere.

The Traditional Text of the Holy Gospels — Part 8

II. In the next, evidence from Manuscripts, Versions, and Fathers was collected, chiefly by Mill and Wetstein. Bentley thought of going back to the fourth century for decisive evidence. Bengel and Griesbach laid stress upon families and recensions of manuscripts, and led the way in departing from the received standard. Collation of manuscripts was carried on by these two critics and by other able scholars, and largely by Scholz. There was thus an amplification of materials, and a crop of theories. Much that was vague and elemental was intermingled with a promise of a great deal that would prove more satisfactory in the future.

The Traditional Text of the Holy Gospels — Part 8

III. The leader in the next advance was Lachmann, who began to discard the readings of the Received Text, supposing it to be only two centuries old. Authorities having already become inconveniently multitudinous, he limited his attention to the few which agreed with the oldest Uncials, namely, L or the Regius at Paris, one or two other fragments of Uncials, a few Cursives, the Old Latin Manuscripts, and a few of the oldest Fathers, making up generally some six or seven in all upon each separate reading. Tischendorf, the discoverer of { ~HEBREW LETTER ALEF~}, the twin-sister of B, and the collator of a large number of MSS.(3), followed him in the main, as did also Tregelles. And Dr. Hort, who, with Bishop Westcott, began to theorize and work when Lachmann's influence was at the highest, in a most ingenious and elaborate Introduction maintained the cause of the two oldest Uncials--especially B--and their small band of followers. Admitting that the Received Text dates back as far as the middle of the fourth century, Hort argued that it was divided by more than two centuries and a half from the original Autographs, and in fact took its rise at Antioch and should be called "Syrian," notwithstanding the predominance which he acknowledged that it has enjoyed since the end of the fourth century. He termed the readings of which B and { ~HEBREW LETTER ALEF~} are the chief exponents "the Neutral Text," and held that that text can be traced back to the genuine Autographs(4).