There has been much discussion as to the view taken by the writer of these fragments, Hilgenfeld and others(3) maintaining that he is opposed to the Quartodeciman party. Into this it is not necessary for us to enter, as our contention simply is that in no case can the authenticity of the fragments be established. Supposing them, however, to be directed against those who kept the 14th Nisan, how can it be credited that this isolated convert to the views of Victor and the Roman Church, could write of so vast and distinguished a majority of the Churches of Asia, including Polycarp and Melito, as "some who through ignorance raised contentions" on the point, when they really raised no new contention at all, but, as Polycrates represented, followed the tradition handed down to them from their Fathers, and authorized by the practice of the Apostle John himself?
None of his contemporaries nor writers about his own time seem to have known that Apollinaris wrote any work from which these fragments can have been taken, and there is absolutely no independent evidence that he
ever took any part in the Paschal controversy at all. The only ground we have for attributing these fragments to him is the Preface to the Paschal Chronicle of Alexandria, written by an unknown author of the seventh century, some five hundred years after the time of Apollinaris, whose testimony has rightly been described as "worth almost nothing."(1) Most certainly many passages preserved by him are inauthentic,
and generally allowed to be so.(2) The two fragments have by some been conjecturally ascribed to Pierius of Alexandria,(3) a writer of the third century, who composed a work on Easter, but there is no evidence on the point In any case, there is such exceedingly slight reason for attributing these fragments to Claudius Apollinaris, and so many strong grounds for believing that he cannot have written them, that they have no material value as evidence for the antiquity of the Gospels.
We know little or nothing of Athenagoras. He is not mentioned by Eusebius, and our only information regarding him is derived from a fragment of Philip Sidetes, a writer of the fifth century, first published by
2 Dr. Donaldson rightly calls a fragment in the Chronicle ascribed to Melito, "unquestionably spurious." Hist. Chr. Lit. and Doctr., iii. p. 231.