11. THUS we see how the first of the laws of motion agrees with what appears to us in moving bodies. But here occurs this farther consideration, that the real and absolute motion of any body is not visible to us: for we are our selves also in constant motion along with the earth whereon we dwell; insomuch that we perceive bodies to move so far only, as their motion is different from our own. When a body appears to us to lie at rest, in reality it only continues the motion, it has received, without putting forth any power to change that motion. If we throw a body in the course or direction, wherein we are carried our selves; so much motion as we seem to have given to the body, so much we have truly added to the motion, it had, while it appeared to us to be at rest. But if we impel a body the contrary way, although the body appears to us to have received by such an impulse as much motion, as when impelled the other way; yet in this case we have taken from the body so much real motion, as we seem to have given it. Thus the motion, which we see in bodies, is not their real motion, but only relative with respect to us; and the forementioned observations only shew us, that this first law of motion has place in this relative or apparent motion. However, though we cannot make any observation immediately on the absolute motion of bodies, yet by reasoning upon what we observe in visible motion, we can discover the properties and effects of real motion.
12. WITH regard to this first law of motion, which is now under consideration, we may from the foregoing observations most truly collect, that bodies are disposed to continue in the absolute motion, which they have once received, without increasing or diminishing their velocity. When a body appears to us to lie at rest, it really preserves without change the motion, which it has in common with our selves: and when we put it into visible motion, and we see it continue that motion; this proves, that the body retains that degree of its absolute motion, into which it is put by our acting upon it: if we give it such an apparent motion, which adds to its real motion, it preserves that addition; and if our acting on the body takes off from its real motion, it continues afterwards to move with no more real motion, than we have left it.