Jaime looked upon him as a precursor who cleared away his doubts. What was strange about his marrying a Chueta, a woman like others in her customs, beliefs, and education, since the most famous of the Febrers in an epoch of intolerance had lived beyond the pale of the law with infidel women? Suddenly, however, family prejudices provoked in Jaime a twinge of remorse, causing him to recall a clause in the knight commander's will. He left legacies to the children of his slave women, hybrids of other races, because they were of his blood and he wished to shield them from the sufferings of poverty, but he prohibited them from using their father's name, the name of the Febrers which had always been kept legally free from degrading admixtures in their Majorcan house.
Recalling this, Jaime smiled in the darkness. Who could answer for the past? What mysteries might not be hidden at the roots of the trunk of his origin, back in the medieval times, when the Febrers and the rich of the Balearic synagogue trafficked together and loaded their ships in Puerto Pi? Many of his family, and even he himself, with other members of the ancient Majorcan nobility, had something Jewish in their faces. Purity of race was an illusion. The life of nations depends upon constant change, the great producer of mixtures and assimilations. But, ah, the proud family scruples! The dividing lines created by custom!
He himself, though pretending to jest at the prejudices of the past, experienced an irresistible feeling of haughtiness in the presence of Don Benito who was to become his father-in-law. He considered himself superior; he tolerated him with condescending courtesy; he had mentally revolted when the rich Chueta spoke of his pretended friendship for Don Horacio. No, the Febrers had never mingled with these people. When his ancestors were in Algiers with the Emperor, Catalina's forefathers were probably shut up in the ward of Calatrava, making objects of silver, trembling at the thought that peasant-farmers might descend upon Palma under pretext of war, groveling, white with terror, before the Great Inquisitor, undoubtedly some Febrer, to gain his protection.
Outside, in the reception hall, hung the portrait of one of his less remote ancestors, a señor with shaven face, fine colorless lips, white wig, and red silk coat, who, according to a memorandum on the canvas, had been perpetual governor of the city of Palma. King Carlos III sent a royal ordinance to the island prohibiting the insulting of the old-time Jews, "an industrious and honorable people," threatening with penalty of imprisonment whosoever should call them "Chuetas." The island council sniffed at this absurd order of the too kind monarch, and Governor Febrer settled the matter with the authority of his name. "File the ordinance; it will be noted, but it will not be complied with. Why should the Chuetas be given respect like any one of us? They are content so long as their pockets and their women are not touched." Then they all laughed, saying that Febrer spoke from experience, for he was extremely fond of visiting "the street," giving work to the silversmiths so as to be able to talk to their women.
