Fascination. _Somnum suum.[242] Figura hujus mundi._[243]
The Eucharist. _Comedes panem_ tuum.[244] _Panem_ nostrum.
_Inimici Dei terram lingent._[245] Sinners lick the dust, that is to say, love earthly pleasures.
The Old Testament contained the types of future joy, and the New contains the means of arriving at it. The types were of joy; the means of penitence; and nevertheless the Paschal Lamb was eaten with bitter herbs, _cum amaritudinibus_.[246]
_Singularis sum ego donec transeam._[247]--Jesus Christ before His death was almost the only martyr.
_Typical._--The expressions, sword, shield. _Potentissime._
We are estranged, only by departing from charity. Our prayers and our virtues are abominable before God, if they are not the prayers and the virtues of Jesus Christ. And our sins will never be the object of [_mercy_], but of the justice of God, if they are not [_those of_] Jesus Christ. He has adopted our sins, and has [_admitted_] us into union [_with Him_], for virtues are [_His own, and_] sins are foreign to Him; while virtues _[are]_ foreign to us, and our sins are our own.
Let us change the rule which we have hitherto chosen for judging what is good. We had our own will as our rule. Let us now take the will of [_God_]; all that He wills is good and right to us, all that He does not will is [_bad_].
All that God does not permit is forbidden. Sins are forbidden by the general declaration that God has made, that He did not allow them. Other things which He has left without general prohibition, and which for that reason are said to be permitted, are nevertheless not always permitted. For when God removed some one of them from us, and when, by the event, which is a manifestation of the will of God, it appears that God does not will that we should have a thing, that is then forbidden to us as sin; since the will of God is that we should not have one more than another. There is this sole difference between these two things, that it is certain that God will never allow sin, while it is not certain that He will never allow the other. But so long as God does not permit it, we ought to regard it as sin; so long as the absence of God's will, which alone is all goodness and all justice, renders it unjust and wrong.