_Mr. M._ It was often the chief topic of her conversation. Her father wrote a full statement of his views, which helped her greatly. We have read it over since we lost our child. I will send it to you, if you wish. You can read it, with Mr. K.'s books, and I wish you to show it to him if he cares to see it.
All this was done. Kind feelings prevailed; there was not much discussion, and, one Sabbath morning, little Henry Kelly was brought to church. But the mother was without the father. He was called to a distant place on business; but he allowed his wife to act her pleasure in the case during his long absence. More of this in its place.
Were love, in these the world's last doting years, As frequent as the want of it appears, The churches warmed, they would no longer hold Such frozen figures, stiff as they are cold; Relenting forms would lose their power, or cease, And e'en the dipped and sprinkled live in peace; Each heart would quit its prison in the breast, And flow in free communion with the rest.
Opening my entry door, on my return, several faces looked out to welcome me, all in the house having waited till a late hour, with surmises as to the cause of my long absence, and then all dispersed, except the venerable, and not yet aged, grandmother of little Bertha. With her it was always pleasant to talk.
_Mr. M._ Have you had no company this evening? I was in hopes that the Moores would come in, as they promised to do.
_Mother._ They have been gone nearly an hour. Mr. Moore wished to read husband's letter, so Bertha lent it to him.
_Mr. M._ Father will be glad to know how much good his letter is doing. Cousin Eunice would be glad to see it, and I wish to read it again, for I find that I am likely to need more instruction, if I am to discuss the subject as I did this evening with Mr. Kelly.
_Mother._ Was he at home? I hope you did not get into a controversy about baptism; for, of all things, nothing dries up religious feelings like that.
_Mr. M._ The subject has taken too practical a hold upon my feelings to have that effect. I find myself more and more led to believe that God gave his church an appointed form of baptism, and that that form was sprinkling; for I search the New Testament in vain for a single case where immersion seems to have been practised. I believe that, under the operation of early tendencies, of which Paul writes to the Thessalonians, the church began to prefer immersion as more sensuous, making a stronger appeal to the passions. But I believe, with the New Testament for my guide, that immersion was not practised by the apostles themselves. The word baptize had, even in the Saviour's time, to go no further back, come to mean a thing done irrespective of the mode. How would it sound, "I have an immersion to be immersed with, and how am I straitened?" &c. "Are ye able to be immersed with the immersion that I am immersed with?" I believe that sprinkling was the original mode of Christian baptism. And it seems to me unlikely that God would appoint an ordinance, and not appoint, by precept or example, the mode of it. I believe that the mode of baptism was appointed, as well as the rite itself, and I see no instance of baptism in the New Testament by immersion. Pouring, whether more or less copiously, has this probability in its favor, in addition to the impression which the narratives make, viz., The Lord's Supper typifies the death of Christ. Burying in baptism, then, would be superfluous; it is more likely that the form of this other sacrament would represent something else, and that is, the Holy Spirit's cleansing influence, because Christ speaks of being "born of water and of the Spirit," thus associating water with the Spirit. We moreover read of "the water and the blood," water thus being distinguished from blood. Now, the Holy Spirit is always named in connection with being poured out. We are baptized with, not in, the Holy Ghost. It would do violence to our feelings to hear one speak of our being immersed in the Holy Spirit. So that I fully believe in sprinkling as the original New Testament mode of baptism. And, still, I am inclined to agree with your friend, the professor, who spent New-year's evening with us, and has just published a book on baptism.
