'I have striven to make the materials for the text as complete as I could.... Of the use which I have made of the critical materials I must leave others to judge. Of the introductions, exegetical notes, and dissertations, I need say nothing, except that I have spared no pains to make them adequate, so far as my knowledge and ability permitted. The translations are intended not only to convey to English readers the sense of the original, but also (where there was any difficulty of construction) to serve as commentaries on the Greek. My anxiety not to evade these difficulties forbad me in many cases to indulge in a freedom which I should have claimed, if a literary standard alone had been kept in view.'
He follows up such words by others, conveying his thanks to those who have helped him in his work, and the generosity of his recognition of their services does but enhance the reserveful simplicity with which he comments upon his own. The 'English reader' and the 'others' whose judgment he desires, will, at least in England, unite in rendering to him a respectful and grateful homage. The subject treated by the Bishop is in a very real sense an Englishman's subject. For three centuries English critics have not only entered the literary arena, in which the great historic and ecclesiastical questions connected with his subject have been discussed, but they have contributed largely to the materials, offensive and defensive, which the combatants have employed. Ussher, Pearson, Churton, and Cureton, have been English champions whose merits all have acknowledged. The Bishop of Durham has now entered the lists to support what has been proved sound in their conclusions, to remove what was weak, and do battle for the truth. An impartial English public will appreciate the gravity of this challenge, and may be trusted to grant or withhold the victory he puts forth his best powers to win.
The volumes lend themselves by their construction to an easy statement of their contents, if those contents by their fulness must be of necessity the despair of critic and reviewer. First there is the life of the Saint, then the discussion of the manuscripts and versions which delineate the Saint and his literary remains. These are followed by exhaustive discussions upon all that tells for or against their genuineness, the whole being treated both historically and critically. Such will be found, briefly stated, the mode of discussing the life and works both of St. Ignatius of Antioch and of St. Polycarp of Smyrna; and two results will reward a patient persual of these volumes. The Bishop has indeed limited these results to the study of the Ignatian Epistles, but--under his guidance--the reader will find what is affirmed of one to be true of both:--