I am requested to make a few remarks at the commencement of our meeting this afternoon, although I would much rather hear from brethren, especially my beloved President Hyde who is about to leave us, but as it is his desire that I should make a few remarks, I will make the attempt.

I rejoiced much this morning in hearing from our brethren who addressed us, as I generally do when I hear the Elders speak. I was reflecting in my mind, and asking myself whether I ever heard a "Mormon" sermon that I did not rejoice in? I cannot remember the time since I have been in the Church of Jesus Christ of Latter-day Saints. It never made any difference who addressed the people; no matter who was called upon to speak, however eloquent his discourse might be, however pointed his remarks might be, no matter however simple, or how many times I might have heard the same subject treated upon, it was always edifying to me, for I ever found something new, and although I might have heard the same things, perhaps, a great many times, but my memory being so short and treacherous, I had forgotten some things, but as soon as I heard them again I could then recollect them; my mind would be refreshed, and I would remember that I had heard the same things before; and one remark that was made this morning by brother Clements, refreshed my mind upon things which took place when I was on a mission, some eight or ten years ago, in the United States. I mean the remarks referring to that time, which will surely come, when the Saints of God will sit under their own vine and fig tree, none daring to make them afraid.

Journal of Discourses/Volume 3/The Vine and Fig Tree

I was once asked the question by some of our opposers, in something like the following manner—"You Mormons believe that there is a time of peace coming; you believe that the prophecies of the Scriptures are to be fulfilled literally, in the same way that Noah's prediction of the flood was, and that your God is willing, and in fact designs that you shall sit under your own vine and fig tree, none daring to molest or make you afraid." "And now," says he, "Have you got them yet?" "Well," says I, "not exactly the fig tree, but we have got the cotton-wood tree, and the locust tree, and we sit under them, none daring to molest or make afraid, and we are in anticipation of some day having the fig tree." We are full of hope that the time is now near at hand, that it is not far ahead, when, if we are faithful to our callings, we shall sit under a great many other kinds of trees, and I don't know as it will make any difference whether it is the cotton-wood, chesnut, oak, apple, peach-tree, or whatever kind of tree it may be, so that we sit under our own vine and fig tree, and serve the Lord our God with full purpose of heart.

Journal of Discourses/Volume 3/The Vine and Fig Tree

The cotton-wood trees are grown, the peach is beginning to grow, and the apple and pear, and so on, are beginning to grow, and we all expect that not many years hence, we will have the privilege of sitting under our own vine and fig tree, none daring to molest or make afraid, and it is necessary that we should have the opposite in all things.

Journal of Discourses/Volume 3/The Vine and Fig Tree

We are a people that believe in revelation, the whisperings of the Holy Spirit, the gifts of the Gospel of Jesus Christ; and we are a people that believe in the necessity of all those gifts. We say that they ought to exist in the Church of Christ in every age of the world. When a people are in possession of those glorious principles of the Gospel of Jesus Christ, they will see that there is a passing beauty and glory associated with them. You will also find opposition, slander, and reproach to be continually on the increase, and if it were not so, it would show that was not the Church of Christ. It is necessary that there should be an excitement in the world, and that servants of the Lord should in those times show their faith by their works, and it is also important that they should, as the Apostle has exhorted us, contend for all the gifts of the Gospel that are mentioned in the Holy Scriptures—the gift of godliness and of patience and charity, and all those good gifts that are spoken of in the Scriptures of truth. The Apostle says, if all these good gifts abound in you, "ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ." Seeing, then, that this is the promise, how very necessary it is that we should improve upon those gifts bestowed upon us, by our Heavenly Father, and if we do not improve, we are not on the progressive, but are going downward.