Here in Orleans, the scene of Joan's first and most remarkable success, we live more completely in the life and spirit of that wonderful period than at Chinon. The marvel of it all impressed us more forcibly than ever before. That this peasant girl, young and ignorant of the art of war, by the power of her sublime faith in her heaven-sent mission and in herself as the divinely appointed one, should have wrested this city from the English, seems nothing short of the miracle that she and her soldiers believed it to be. Even that hard-headed and cold-hearted sovereign, Louis XI, was so overawed by the story of Joan's victories that he marked with tablets the little room at Domremy where she was born, and also the convent of Sainte Catherine de Fierbois, where she was received and where she found her sword with the five crosses.
We knew that the Place du Martroi was not the scene of Joan's martyrdom, and yet this wide, noble square, with her monument in the centre, from which diverge so many streets associated with her history, stood for infinitely more to us than anything we had seen at Rouen, the actual place of her martyrdom.
From the square, M. La Tour conducted us to the cathedral, which has been criticized by Victor Hugo and many others, and which we, perhaps from pure perversity, found much more harmonious than we had expected. The façade, which the local guidebook pronounces majestic, even if _bâtarde_ in style, is rich in decoration, and the little columns on the towers I thought graceful and beautiful, however _bâtarde_ they may be. Two cathedrals have stood upon the site of the present Sainte Croix, the last having been destroyed by the Huguenots, to whom are attributed the same sort of destruction that marked the course of Oliver Cromwell's army in England. It is said that the great Protestant leader, Théodore de Bèze, himself blew up the four noble pillars that once supported the belfry. However this may be, and Miss Cassandra says that we are all free to believe such tales or not, as we choose, very little is left of the old edifice except the eleven chapels and the side walls. Even if Théodore de Bèze destroyed the old cathedral, the building as it now stands was the work of his former chief, for it was Henry of Navarre who laid the corner stone of the new edifice, in 1601, to fulfill a vow made to Pope Clement VIII who had absolved him from the ban of excommunication.