The cities now handed over to the see of Rome were twenty-two in number, and stretched along the Adriatic coast from the mouths of the Po to within a few miles of Ancona and inland as far as the Apennines. The plenipotentiary of the Frankish king, Fulrad, Abbot of St. Denis, travelled through the Pentapolis, and the exarchate, together with Aistulf’s commissioner, entered each city, received its keys and was introduced to the chief magistrates, who journeyed onward in his train. All these arrived at Rome. The local magistrates were doubtless presented to their new sovereign. The keys of Ravenna and all the other cities were laid on St. Peter’s tomb along with the donation by which King Pippin granted them for ever to St. Peter and the pope. This done Abbot Fulrad returned to Paris having accomplished his world-historical mission. Stephen II., 94th Bishop of Rome, was now in fact not only pope but king, and a beginning was made of those “States of the Church” which with one brief interval have down to our own day intersected the map of Italy.
I have dwelt at considerable length on Pippin’s relations with the papacy, because they are inseparably connected with the most important event in the history of his son. His other achievements, though remarkable, and though they were evidently much nearer to his heart (for his intervention in Italian affairs was done grudgingly and almost against his will), must be dismissed in a few words.
In the first place, in the year 759 a Frankish army besieged Narbonne. A solemn oath was sworn to the Goths, that if they would surrender the city to Pippin they should be allowed to keep their own separate laws, and on this the Goths rose, slew the Saracens who held the city for the Caliph of Cordova, and handed it over to the Frankish generals. With this capture ended the Moslem domination in Southern Gaul, though it was not the last time that the turbans of the Moors were to be seen north of the Pyrenees.
The conditions upon which the Christian inhabitants of Narbonne consented to help the Frankish host against the Saracens, show how strong was still the spirit of separate Gothic nationality in that part of Gaul. Something of the same spirit, blended with other elements, tended to make all that great region south and west of the Loire, which went by the name of Aquitaine, seek for independence from the Franks whom she still looked upon as strangers and foreigners. We have seen how this spirit of independence was working when Eudo was Duke of Aquitaine and Charles Martel _major domus_ of Francia, and how it was only the pressure of a terrible danger which caused Eudo to seek the help of Charles before the battle of Poitiers. Eudo was succeeded (735) by his son Hunold, who seven years after, on the death of Charles Martel, strove to throw off the Frankish yoke, but soon found that what the father had won his two sons were well able to maintain. In 744 Hunold, by false oaths, enticed into his power his brother Hatto, who apparently aspired to share his dominion, put out his eyes and thrust him into prison. Then, apparently in penitence for this crime, he, like Carloman, retired into a monastery and was succeeded in his duchy by his son Waifar.