Chapter XXVI.
Words cannot describe the Excellences of Martin.
now my book must be brought
to an end, and my discourse finished. This is not because all that was
worthy of being said concerning Martin is now exhausted, but because I, just as sluggish poets grow less careful towards the end of their work, give over, being baffled by the immensity of the matter. For, although his
outward deeds could in
some sort of way be set forth in words, no language, I truly own, can
ever be capable of describing his inner life and daily conduct, and his
mind always bent upon the things of heaven. No one can adequately make
known his perseverance and self-mastery in abstinence and fastings, or
his power in watchings and prayers, along with the nights, as well as
days, which were spent by him, while not a moment was separated from
the service of God, either for indulging in ease, or engaging in
business. But, in fact, he did not indulge either in food or sleep, except in so far as the necessities of nature required. I freely confess that, if, as the saying is, Homer himself were to ascend from the shades below, he could not do justice to this subject in words; to such an extent did all excellences surpass in Martin the possibility of being embodied in language. Never did a single hour or moment pass in which he was not either actually engaged in prayer; or, if it happened that he was occupied with something else, still he never let his mind loose from prayer. In truth, just as it is the custom of blacksmiths, in the midst of their work to beat their own anvil as a sort of relief to the laborer, so Martin even when he appeared to be doing something else, was still engaged in prayer. O truly blessed man in whom there was no guile—judging no man, condemning no man, returning evil for evil to no man! He displayed indeed such marvelous patience in the endurance of injuries, that even when he was chief priest, he allowed himself to be wronged by the lowest clerics with impunity; nor did he either remove them from the office on account of such conduct, or, as far as in him lay, repel them from a place in his affection.