Galvanized into action by the mandate conferred upon them, launched on their perilous and revolutionizing mission, these lesser luminaries who, together with the Báb, constitute the First Vahíd (Unity) of the Dispensation of the Bayán, scattered far and wide through the provinces of their native land, where, with matchless heroism, they resisted the savage and concerted onslaught of the forces arrayed against them, and immortalized their Faith by their own exploits and those of their co-religionists, raising thereby a tumult that convulsed their country and sent its echoes reverberating as far as the capitals of Western Europe.
It was not until, however, the Báb had received the eagerly anticipated letter of Mullá Husayn, His trusted and beloved lieutenant, communicating the joyful tidings of his interview with Bahá'u'lláh, that He decided to undertake His long and arduous pilgrimage to the Tombs of His ancestors. In the month of _Sh_a'bán, of the year 1260 A.H. (September, 1844) He Who, both on His father's and mother's side, was of the seed of the illustrious Fátimih, and Who was a descendant of the Imám Husayn, the most eminent among the lawful successors of the Prophet of Islám, proceeded, in fulfillment of Islamic traditions, to visit the Kaaba. He embarked from Bú_sh_ihr on the 19th of Ramadán (October, 1844) on a sailing vessel, accompanied by Quddús whom He was assiduously preparing for the assumption of his future office. Landing at Jaddih after a stormy voyage of over a month's duration, He donned the pilgrim's garb, mounted a camel, and set out for Mecca, arriving on the first of _Dh_i'l-Hájjih (December 12). Quddús, holding the bridle in his hands, accompanied his Master on foot to that holy Shrine. On the day of Árafih, the Prophet-pilgrim of _Sh_íráz, His chronicler relates, devoted His whole time to prayer. On the day of Nahr He proceeded to Muná, where He sacrificed according to custom nineteen lambs, nine in His own name, seven in the name of Quddús, and three in the name of the Ethiopian servant who attended Him. He afterwards, in company with the other pilgrims, encompassed the Kaaba and performed the rites prescribed for the pilgrimage.
His visit to Hijáz was marked by two episodes of particular importance. The first was the declaration of His mission and His open challenge to the haughty Mírzá Muhít-i-Kirmání, one of the most outstanding exponents of the _Sh_ay_kh_í school, who at times went so far as to assert his independence of the leadership of that school assumed after the death of Siyyid Kázim by Hájí Muhammad Karím _Kh_án, a redoubtable enemy of the Bábí Faith. The second was the invitation, in the form of an Epistle, conveyed by Quddús, to the Sherif of Mecca, in which the custodian of the House of God was called upon to embrace the truth of the new Revelation. Absorbed in his own pursuits the Sherif however failed to respond. Seven years later, when in the course of a conversation with a certain Hájí Níyáz-i-Ba_gh_dádí, this same Sherif was informed of the circumstances attending the mission and martyrdom of the Prophet of _Sh_íráz, he listened attentively to the description of those events and expressed his indignation at the tragic fate that had overtaken Him.