The first of her chiefs to be assassinated was Francis of Guise, the great Catholic leader and general, shot by a Huguenot. Next the Catholics attempted the murder of Coligny. They failed at first, and Catherine de' Medici, who by this time had embraced fully the Catholic cause, planned the awful massacre of St. Bartholomew (1572). A marriage was arranged between the highest Huguenot in rank, the young prince Henry of Navarre, and a royal princess. This was supposed to mark the amicable ending of all disputes, and the chief Huguenots gathered gladly to Paris for the ceremony. Suddenly an army of assassins were let loose on them. Young Henry was spared, but Coligny and more than twenty thousand Huguenots were slain.[6]
[6] See _Massacre of St. Bartholomew_, page 119.
The massacre spread over all France. The Protestants rallied, stern and desperate, for defence and for revenge. The civil war was resumed again and again, with false peaces patched in between. Philip might well triumph at the utter anarchy into which he had helped to throw the kingdom which had been his father's rival.
The feeble French king, Charles IX, died, in remorse and madness it is said, for having permitted the great massacre. Henry III, last of the sons of Catherine, ascended the throne, and was also guided by the dark genius of his Italian mother. He found the new Duke of Guise, head of the Catholic party, far more powerful than he, so caused his assassination. That roused the Catholics to war on the King; the Huguenots were also in arms under Henry of Navarre; there were now three parties to the strife. Queen Catherine died, worn out and despairing. King Henry was murdered in his turn, and with him perished the direct line of the royal house. Henry of Navarre was the nearest heir to the throne.
Of course the Catholics would not consent to be ruled by this champion of the Huguenots; so again the strife went on. Henry proved himself a dashing and heroic leader, winning splendid battles. Spanish forces invaded the country, and he beat them, too. Though Protestant, he was recognized even by his foes as the national hero. At last he took that much-debated resolve, than which was never act more statesmanly. He became a Catholic. His opponents gladly laid down their arms; even fanatic Paris hailed him with extravagant delight. In 1598 he proclaimed the Edict of Nantes, granting safety and religious freedom to his former comrades, the Huguenots. The religious wars of France ended; the wisdom and power of one man had healed what seemed a hopeless confusion.[7]