In Kaiser's pamphlet, worthless for lack of form as well as substance ("_Die Persoenlichkeit des Eigentuemers in Bezug auf den Socialismus und Communismus_," etc.), he hopes from the _State_ that it will bring about a leveling of property. Always the State! Herr Papa! As the Church was proclaimed and looked upon as the "mother" of believers, so the State has altogether the face of the provident father.

_Competition_ shows itself most strictly connected with the principle of civism. Is it anything else than _equality_ (_égalité_)? And is not equality a product of that same Revolution which was brought on by the commonalty, the middle classes? As no one is barred from competing with all in the State (except the prince, because he represents the State itself) and working himself up to their height, yes, overthrowing or exploiting them for his own advantage, soaring above them and by stronger exertion depriving them of their favorable circumstances,--this serves as a clear proof that before the State's judgment-seat every one has only the value of a "simple individual" and may not count on any favoritism. Outrun and outbid each other as much as you like and can; that shall not trouble me, the State! Among yourselves you are free in competing, you are competitors; that is your _social_ position. But before me, the State, you are nothing but "simple individuals"![184]

The Ego and His Own — Part 202

What in the form of principle or theory was propounded as the equality of all has found here in competition its realization and practical carrying out; for _égalité_ is--free competition. All are, before the State,--simple individuals; in society, or in relation to each other,--competitors.

The Ego and His Own — Part 202

I need be nothing further than a simple individual to be able to compete with all others aside from the prince and his family: a freedom which formerly was made impossible by the fact that only by means of one's corporation, and within it, did one enjoy any freedom of effort.

The Ego and His Own — Part 202

In the guild and feudality the State is in an intolerant and fastidious attitude, granting _privileges_; in competition and liberalism it is in a tolerant and indulgent attitude, granting only _patents_ (letters assuring the applicant that the business stands open [patent] to him) or "concessions." Now, as the State has thus left everything to the _applicants_, it must come in conflict with _all_, because each and all are entitled to make application. It will be "stormed," and will go down in this storm.