"Sancte Socrate! ora pro nobis!"--Erasmus.
Priestley in his letter to Linsay, enclosing a copy of your letter to him, says, "He is generally considered an unbeliever; if so, however, he cannot be far from us, and I hope in the way to be not only almost, but altogether what we are. He now attends public worship very regularly, and his moral conduct was never impeached."
Now, I see not but you are as good a Christian as Priestley and Linsay. Piety and morality were the end and object of the Christian system, according to them, and according to you. They believed in the resurrection of Jesus, in his miracles, and in his inspiration; but what inspiration? Not all that is recorded in the New Testament, nor the Old. They have not yet told us how much they believe, or how much they doubt or disbelieve. They have not told us how much allegory, how much parable, they find, nor how they explain them all, in the Old Testament or the New.
John Quincy Adams has written for years to his two sons, boys of ten and twelve, a series of letters, in which he pursues a plan more extensive than yours; but agreeing in most of the essential points. I wish these letters could be preserved in the bosoms of his boys, but women and priests will get them; and I expect, if he makes a peace, he will be obliged to retire like a Jay, to study prophecies to the end of his life. I have more to say on this subject of religion.
DEAR SIR,--I have more to say on religion. For more than sixty years I have been attentive to this great subject. Controversies between Calvinists and Armenians, Trinitarians and Unitarians, Deists and Christians, Atheists and both, have attracted my attention, whenever the singular life I have led would admit, to all these questions. The history of this little village of Quincy, if it were worth recording, would explain to you how this happened. I think I can now say I have read away bigotry, if not enthusiasm. What does Priestley mean by an unbeliever, when he applies it to you? How much did he "unbelieve" himself? Gibbon had him right, when he determined his creed "scanty." We are to understand, no doubt, that he believed the resurrection of Jesus; some of his miracles; his inspiration, but in what degree? He did not believe in the inspiration of the writings that contain his history, yet he believed in the Apocalyptic beast, and he believed as much as he pleased in the writings of Daniel and John. This great, excellent, and extraordinary man, whom I sincerely loved, esteemed, and respected, was really a phenomenon; a comet in the system, like Voltaire, Bolingbroke, and Hume. Had Bolingbroke or Voltaire taken him in hand, what would they have made of him and his creed.