"Herein do I greatly envie," writes Bryskett, "the happiness of the Italians, who have in their mother-tongue late writers that have, with a singular easie method taught all that Plato and Aristotle have confusedly or obscurely left written. Of which, some I have begun to reade with no small delight; as Alexander Piccolomini, Gio. Baptista Giraldi, and Guazzo; all three having written upon the Ethick part of Morall Philosophie both exactly and perspicuously. And would God that some of our countrimen would shew themselves so wel affected to the good of their countrie (whereof one principall and most important part consisteth in the instructing men to vertue), as to set downe in English the precepts of those parts of Morall Philosophy, whereby our youth might, without spending so much time as the learning of those other languages require, speedily enter into the right course of vertuous life.
In the meane while I must struggle with those bookes which I vnderstand and content myselfe to plod upon them, in hope that God (who knoweth the sincerenesse of my desire) will be pleased to open my vnderstanding, so as I may reape that profit of my reading, which I trauell for. Yet is there _a gentleman in this company_, whom I have had often a purpose to intreate, that as his liesure might serue him, he would vouchsafe to spend some time with me to instruct me in some hard points which I cannot of myselfe understand; _knowing him to be not onely perfect in the Greek tongue, but also very well read in Philosophie, both morall and naturall_. Neuertheless such is my bashfulness, as I neuer yet durst open my mouth to disclose this my desire unto him, though I have not wanted some hartning thereunto from himselfe. For of loue and kindnes to me, _he encouraged me long sithens to follow the reading of the Greeke tongue, and offered me his helpe to make me vnderstand it_. But now that so good an opportunitie is offered vnto me, to satisfie in some sort my desire; I thinke I should commit a great fault, not to myselfe alone, but to all this company, if I should not enter my request thus farre, as to moue him to spend this time which we have now destined to familiar discourse and conuersation, in declaring unto us the great benefits which men obtaine by the knowledge of Morall Philosophie, and in making us to know what the same is, what be the parts thereof, whereby vertues are to be distinguished from vices; and finally that he will be pleased to run ouer in such order as he shall thinke good, such and so many principles and rules thereof, as shall serue not only for my better instruction, but also for the contentment and satisfaction of you al. For I nothing doubt, but that euery one of you will be glad to heare so profitable a discourse and thinke the time very wel spent wherin so excellent a knowledge shal be reuealed unto you, from which euery one may be assured to gather some fruit as wel as myselfe.