Lalon (; 14 October 1772 – 17 October 1890), also known as Lalon Shah, Lalon Fakir, Shahji and titled Fakir, Shah, was a prominent Bengali spiritual leader, philosopher, mystic poet and social reformer born in British India. Regarded as an icon of Bengali culture, he inspired and influenced many philosophers, poets and social thinkers including Rabindranath Tagore, Kazi Nazrul Islam and Allen Ginsberg. Lalon's philosophy of humanity rejects all distinctions of caste, class, and creed and takes stand against theological conflicts and racism. It denies all worldly affairs in search of the soul and embodied the socially transformative role of sub-continental Bhakti and Sufism.
Lalon founded the institute known as Lalon Akhra in Cheuriya, about from Kushtia railway station. His disciples dwell mostly in Bangladesh and Indian states of West Bengal, Tripura and Assam’s Barak valley. Every year on the occasion of his death anniversary, thousands of his disciples and followers assemble at Lalon Akhra and pay homage to him through celebration and discussion of his songs and philosophy for three days.
In 2004, Lalon was ranked 12 in BBC's poll of the Greatest Bengali of all time.
Biography
There are few reliable sources for the details of Lalon's early life as he was reticent in revealing his past. It is not known exactly when, where and how Lalon was born. Lalon had no formal education.
Sunil Gangopadhyay related in his book "Moner Manush" that Lalon, during a pilgrimage to the temple of Jagannath with others of his native village, contracted smallpox and was abandoned by his companions on the banks of the Kaliganga River. Malam Shah and his wife Matijan, members of the weaver community in a Muslim-populated village, Cheuriya, found him faint and took him to their home to convalesce. While he was growing up, he found his mentor Siraj Sain, a Baul saint of that village.
Lalon lived within the zamindari of the Tagores in Kushtia and had visited the Tagore family. It is said that zamindar Jyotirindranath Tagore sketched the only portrait of Lalon in 1889 in his houseboat on the river Padma. Lalon died at Chheuriya on 17 October 1890 aged 118. The news of his death was first published in the newspaper Gram Barta Prokashika, run by Kangal Harinath. Lalon was buried at the middle of his dwelling place known as his Akhra. Researchers note that Lalon was a close friend of Kangal Harinath, one of the contemporary social reformers and a disciple of Lalon.
Philosophy
Lalon was against religious conflict and many of his songs mock identity politics that divide communities and generate violence. He even rejected nationalism at the apex of the anti-colonial nationalist movements in the Indian subcontinent. He did not believe in classes or castes, the fragmented, hierarchical society and took a stand against racism. Lalon does not fit the "mystical" or "spiritual" type who denies all worldly affairs in search of the soul: he embodies the socially transformative role of sub-continental bhakti and sufism. He believed in the power of music to alter the intellectual and emotional state in order to be able to understand and appreciate life itself.
The texts of his songs engage in philosophical discourses of Bengal, continuing Tantric traditions of the Indian subcontinent, particularly Nepal, Bengal and the Gangetic plains. He appropriated various philosophical positions emanating from Hindu, Jainist, Buddhist and Islamic traditions, developing them into a coherent discourse without falling into eclecticism or syncretism. He explicitly identified himself with the Nadiya school, with Advaita Acharya, Nityananda and Chaitanya. He was greatly influenced by the social movement initiated by Chaitanya against differences of caste, creed and religion. His songs reject any absolute standard of right and wrong and show the triviality of any attempt to divide people whether materially or spiritually.
Works
Lalon composed numerous songs and poems, which describe his philosophy. It is estimated that Lalon composed about 2,000–10,000 songs, of which only about 800 songs are generally considered authentic. Lalon left no written copies of his songs, which were transmitted orally and only later transcribed by his followers. Also, most of his followers could not read or write either, so few of his songs are found in written form. Rabindranath Tagore published some of the Lalon song in the monthly Prabasi magazine of Kolkata.