[58] M. COMTE, "Cours de la Philosophie Positive," I. 3.

[60] M. COMTE, "Cours," V. 37, 75, 91, 101.

Modern Atheism under its forms of Pantheism, Materialism, Secularism, Development, and Natural Laws — Part 70

[61] Ibid., V. 58, 87, 94, 105, 125, 278.

Modern Atheism under its forms of Pantheism, Materialism, Secularism, Development, and Natural Laws — Part 70

[62] M. COMTE, "Cours," V. 107, 115, 119, 124, 136, 148, 162, 167, 207, 224, 229.

Modern Atheism under its forms of Pantheism, Materialism, Secularism, Development, and Natural Laws — Part 70

[63] Ibid., V. 128, 164, 268, 279, 281, 290.

[64] M. COMTE, "Cours," V. 297, 325, 461, 470; VI. 231.

[65] M. COMTE, "Cours," V. 479, 487, 496, 505; VI. 2.

[66] COMTE, "Cours," I. 4, 10; IV. 664, 669, 676, 702.

[67] M. COMTE, "Cours," V. 299, 326, 345; VI. 62, 72, 157, 234, 503, 864.

[68] ABBÉ MARET, "Theodicée Chretienne," p. 218.

[69] M. COMTE, "Cours," V. 327, 344, 369, 538, 582, 684; VI. 137.

[70] Ibid., V. 428, 597, 684, 836; VI. 419, 521, 860.

[71] M. COMTE, "Cours," I. 44, 141; IV. 673; V. 45, 303.

[72] VICTOR COUSIN, "Introduction a l'Histoire de la Philosophie," I. 121. Ibid., "Cours de la Philosophie," III. 2, 464.

[73] M. COMTE, "Cours," V. 3, 5, 22; VI. 32, 481.

[74] M. COMTE, "Cours," V. 382, "Premier fondateur, _réel ou ideal_, de ce grand systéme religieux."

[75] "Encyc. Britan.," articles "Augury" and "Divination." DR. THOMSON'S "History of Chemistry."

[76] MR. H. MILLER'S "Scenes and Legends of the North of Scotland."

[77] M. COMTE, "Cours," I. 13; V. 461, 470; VI. 86, 126, 148.

[78] DR. CUDWORTH, "Intellectual System," I. 33.

[79] "Westminster Confession of Faith," chap. V. § 2, 3.

[80] STRAUSS, "Life of Jesus," I. 88. HENRY ROGERS, "Reason and Faith," Appendix, p. 96.

[81] DR. CHALMERS' Works, I. "Natural Theology."

[83] MONTAIGNE, "Apology for Raimond de Sebonde," Essays, II. 148.

[85] DR. ANDREW THOMSON, "Sermons on Infidelity," p. 62.

[86] M. COMTE, "Cours," IV. 709: "Je puis affirmer n'avoir jamais trouvé d'argumentation sérieuse en opposition à cette loi, depuis dix-sept ans que j'ai eu le bonheur de la decouvrir, si ce n'est celle que l'on fondait sur la consideration de la _simultaneité jusq'ici necessairement très commune_, des trois philosophies chez les mêmes intelligences." "Cours," I. 27, 50, 10: "L'emploi _simultané_ des trois philosophies radicalement incompatibles,"--"la _coëxistence_ de ces trois philosophies opposées." See also IV. 683, 694; V. 28, 39, 41, 57, 171; VI. 26, 31, 34, 155.

[87] M. COMTE, "Cours," I. 14: "En considerant comme _absolument inaccessible et vide de sens pour nous_ la recherche de ce qu'on appelle les _causes, soit premières, soit finales_."