What is admirable to the popular appreciation of to-day is the hot vigor of the drama, and the quick co-operation of music in its climacteric moments. This co-operation is most obvious in the employment of the device of contrast, which dominates the work and seems to have been the feature which has been most effectively seized upon by Ponchielli's pupils. It marks every climax in the opera, and becomes almost tiresome in its reiteration. In the first act the blind woman's prayer is set against a background composed of a gambling chorus and the wild whirl of the furlano, which ends abruptly with organ peals and a pious canticle--an effect repeated since in "Cavalleria Rusticana" and "Tosca." In the second act in the twinkling of an eye, Gioconda is transformed from a murderous devil into a protecting saint; in the third Laura's accents of mortal woe commingle with the sounds of a serenade in the distance, and the disclosure of a supposed murder is made at the climax of a ball; in the fourth the calls of passing gondoliers break in upon Gioconda's soliloquies, which have for their subject suicide, murder, and self-sacrifice. The device is of a coarse tissue, but it is of the opera operatic, and it is now more familiar than it was when first disclosed to the patrons of the Metropolitan Opera House, twenty-five years ago.
If it were necessary one might look for the source of this device of contrast in the literature to which Verdi directed attention when he turned his thoughts to Victor Hugo, and composed "Ernani" and "Rigoletto." Hugo was the prince of those novelists and dramatists who utilized glaring contrasts and unnatural contradictions to give piquancy to their creations and compel sympathy for monsters by uniting monumental wickedness with the most amiable of moral qualities. The story of "La Gioconda" is drawn from "Angelo, Tyrane de Padoue." In transforming this tragedy into an opera the librettist removed the scene from Padua to Venice, changed a wealthy actress into a poor street singer, and made the blind mother, who is barely mentioned in the play, into a prominent and moving character. There can be no question but that Boito ("Tobia Gorria" is but an anagramatic nom de plume of Arrigo Boito) was highly successful in remodeling the tragedy for operatic purposes, but he did not palliate its moral grossness or succeed in inviting our compassionate feelings for anyone entitled to them. The only personages who in this opera escape disaster are a pair of lovers, whose sufferings, as depicted or inferred, cannot be said to have refined the guilt out of their passion. We might infer that once the attachment of Enzo and Laura was pure and lovely, but all that we see of it is flauntingly criminal and doubly wicked. The happiness of Enzo, who to elope with another man's wife cruelly breaks faith with a woman whose love for him is so strong that she gives her life to save his, is hardly a consummation that ought to be set down as justifying so many blotches and blains, pimples and pustules, on the face of human nature. Laura's treachery is to Gioconda as well as to her husband, and has no redeeming trait. In fact, the blind woman is the only character in the opera who has moral health, and she seems to have been brought in only that her sufferings might intensify the bloody character of Barnaba, the spy. Even Gioconda, a character that has latent within it many effective elements, is sacrificed by the librettist to the one end--sensational effect through contrast and contradiction. Nowhere does she illustrate the spirit of blitheness which is put forth by her name, and only once does she allude to it. From the moment of her entrance till her death she is filled with torturing passion and conflicting emotions. Not la Gioconda she, but la Dolorosa--except for the bookmaker's desire for dramatic paradox. Against the desire to sympathize with her is thrust the revelation that her rival is never saved from death at her hands because of any repugnance of hers to murder. She would kill in an instant were it not that her vengefulness is overcome by gratitude to the benefactress of her mother. So it comes that the strongest feeling excited by the heroine, who dies a sacrifice to filial affection and passionate love, is one of simple pity--a feeling that is never absent from tender hearts, no matter how depraved the victim of misfortune.