Porphyrius, præfect of Rome, having made the circuit of the country, came to Pavia, holding inquisition upon the Christians and other reputed disturbers of the Commonwealth. Juventius was brought before him, and Porphyrius was so won by his gentleness and innocence that he let him go, with an admonition to abstain from preaching the doctrine of Christ to the people; and the bishop, to prevent a persecution, abandoned public orations and discussions, and confined himself to private expositions of the truth.

SS. DIONYSIUS, ÆMILIAN, AND SEBASTIAN, MM.

The Lives of the Saints, Volume II (of 16): February — Part 138

[Roman Mart., and those of S. Jerome, Bede, Notker, Ado, Usuardus, &c.]

The Lives of the Saints, Volume II (of 16): February — Part 138

Of these saints, who suffered in Lesser Armenia, though noticed in nearly all Martyrologies, nothing whatever is known; and Bollandus supplies the place of their lost Acts with the Acts of certain other saints,--Æmilian, Hermippus, and Dionysius, commemorated on Jan. 28th, with the caustic heading: "Acta horum sanctorum martyrum, vel potius quatuor aliorum."

The Lives of the Saints, Volume II (of 16): February — Part 138

[Roman Martyrology, Usuardus, &c. Authority:--A very ancient anonymous life, of which Restarius, Canon of S. Vito, who flourished in 887, made use in his "Hist. brevis episcoporum Virdunensium."]

This saint, a native of Autun, and not, as some have maintained, of Flanders, was of noble birth. He received an excellent education in his youth, whereby his parents, unintentionally, prepared him for the service of the church, their desire being that he should distinguish himself in the world. But he, despising the pomps and pleasures of a secular life, retired into the Vosges mountains, and lived as a hermit on that mountain which has since borne his name, the Paulsberg, within sight of Trèves. On one occasion, having visited the monastery of Tholey, near S. Wendelin, he was so moved by the piety of the monks, and their earnest desire to number him amongst them, that he entered the monastery, where he soon endeared himself to all the brethren by his gentleness and holy example. Amongst the pupils at Tholey was Grimo, a kinsman of king Dagobert, on whose property the monastery was situated. On the death of Ermenfried, bishop of Verdun, on the recommendation of Grimo, Paul was nominated to the vacant see. He found that on account of the disorder of the times, his church was in the most profound debasement. The cathedral was without clergy to celebrate mass and recite the psalter, and it was served occasionally by a priest who visited it at wide intervals, and was unendowed. The bishop at once sent for his friend and patron, Grimo, and exposed to him the spiritual and temporal distress; and by the intercession of Grimo with Dagobert, the king, Paul was provided with land, by means of which he could support a staff of clergy. By his diligence and zeal he was enabled, before he died, to organise the diocese, and to provide for its spiritual supervision.