178 I need scarcely observe that the previous Analysis must necessarily be, in some respects, philologically incomplete. Agrêska, Ogrêska, (_Nubia_ and _Abyssinia_,) seem to be related to Agir, Fire, (_Kurd_.) We-taga, the Sun, (_Negro_,) seems to be a compound of the second class above noticed from Awia, Uwia, and Tjo, T’ga, African words for the Heavenly Bodies. Gjaubenje and Ma-undgage wodu, Fire, are plainly compounds from Gajewodu, Fire, (_Negro_.) The evidence derived from words, of which the origin is clearly traceable, is so complete, that all words of doubtful origin have been omitted from the previous and from the following Tables.
179 Hence the name of the “Ourang Outang.”
180 Obaini, M., Baning, M. (_Negro_), seem to be connected with Bio-ōn (_Greek_), “A Being,” (_English_.)
182 Ng-ummi, and Ng-umbo, (Negro names for “Man,”) seem obviously to be compounds of the above words, “Ungi, Nga,” with Ommo, Uhm-to, &c., another word for “Man, Woman,” &c., elsewhere noticed in this Analysis.
183 There is not, in every case, a regular or broadly marked distinction between these “Modifications,” which have been adopted to facilitate comparison rather than as being based on strictly philological grounds.
184 Najakala and Ba cala, M. (_Negro_), seem to be compounds derived from Ackala and other roots. Ack-ala, Jakk-ela themselves seem to be compounds of “Kai, Hakke,” &c. (the class of words analysed above,) with Alo, &c. terms for “Man,” noticed in other parts of this Analysis.
185 Mass-ari, Bass-ari, F.—_South Africa_.
_ 187 Turkish_—Uz, “Self,” Himself, Myself.
188 Two dominant ideas pervade the words of this class, viz. those of 1, Birth; and 2, Existence in the abstract. As words expressive of ideas of the second class are regarded by philosophical writers as _derivatives_, the idea of Birth, as in the Greek words Genn-ao, Gun-ē, Genn-ētor, may be viewed as the _primary_ and _proper_ sense.
189 Vol. XIII., p. 373, Review of Wilkins’s Sanscrit Grammar.
_ 190 Negro-land_—Dikkom, Dim, M., Tewe, F.; _Irish_—Dae, M. & F.
191 There are only two African words of this class, which have been left unnoticed in the analysis, viz. Blimozeh, “The Hand,” a Negro word, apparently related to “Bulla,” another Negro word for “The Hand,” probably allied also to “Pal-ma,” (_Latin_;) and Neworeh. “The Hand,” used by the _Phellatahs_, a tribe of North Africa, who inhabit a tract contiguous to Negro-land. These exceptions are too trifling to call for any qualification of the generality of the above statement.