The coronation of the Prince by the Archbishop of York took place in the Abbey of Westminster on the 15th of June.[188] The assent of the clergy was given with that of the laity. The Archbishop of York produced a papal brief, authorising him to perform the ceremony.[189] An inhibitory letter, if it reached England, only came into the King's hand, and was suppressed; no one, in fact (as the production of such papal letter, as well as Becket's protest to the archbishop and to the bishops collectively and severally, was by the royal proclamation high treason or at least a misdemeanor) would dare to produce them.
The estrangement seemed now complete, the reconciliation more remote than ever. The Archbishop of Rouen and the Bishop of Nevers, though urged to immediate action by Becket and even by the Pope, admitted delay after delay, first for the voyage of the King to England, and secondly for his return to Normandy. Becket seemed more and more desperate, the King more and more resolute. Even after the coronation, it should seem, Becket wrote to Roger of York,[190] to Henry of Worcester, and even to Foliot of London, to publish the Interdict in their dioceses. The latter was a virtual acknowledgment of the legality of his absolution, which in a long letter to the Bishop of Nevers he had contested:[191] but the Interdict still hung over the King and the realm; the fidelity of the clergy was precarious.

The reconciliation at last was so sudden as to take the world by surprise. The clue to this is found in Fitz-Stephen. Some one had suggested by word or by writing to the King that the Primate would be less dangerous within than without the realm.[192] The hint flashed conviction on the King's mind. The two Kings had appointed an interview at Fretteville, between Chartres and Tours. The Archbishop of Sens prevailed on Becket to be, unsummoned, in the neighborhood. Some days after the King seemed persuaded by the Archbishops of Sens and Rouen and the Bishop of Nevers to hold a conference with Becket.[193] As soon as they drew near the King rode up, uncovered his head, and saluted the Prelate with frank courtesy, and after a short conversation between the two and the Archbishop of Sens, the King withdrew apart with Becket. Their conference was so long as to try the patience of the spectators, so familiar that it might seem there had never been discord between them. Becket took a moderate tone; by his own account he laid the faults of the King entirely on his evil counselors. After a gentle admonition to the King on his sins, he urged him to make restitution to the see of Canterbury. He dwelt strongly on the late usurpation on the rights of the primacy, on the coronation of the King's son. Henry alleged the state of the kingdom and the necessity of the measure; he promised that as his son's queen, the daughter of the King of France, was also to be crowned, that ceremony should be performed by Becket, and that his son should again receive his crown from the hands of the Primate.





