Nihilist activity in Russia commenced almost as soon as the emancipated peasantry began to be in condition for the evangel of discontent. It was Tourgeneff, the novelist, who baptized the movement with its name of Nihilism—and the truth is that it is a movement rather than an organization. It is a loose, uncentralized, uncodified society, secret by necessity and murderous by belief; but it is a secret society without grips or passwords, without a purpose save indiscriminate destruction, and its very formlessness and vagueness have been its chief protection from the Russian police, who are, perhaps, after all is said and done, the best police in the world. A statement of Nihilism by that very famous Nihilist who is known as Stepniak, but who is suspected to be entitled to a much more illustrious name, runs thus:
By our general conviction we are Socialists and democrats. We are convinced that on Socialistic grounds humanity can become the embodiment of freedom, equality and fraternity, while it secures for itself a general prosperity, a harmonious development of man and his social progress. We are convinced, moreover, that only the will of the people should give sanction to any social institution, and that the development of the nation is sound only when free and independent and when every idea in practical use shall have previously passed the test of national consideration and of the national will. We further think that as Socialists and democrats we must first recognize an immediate purpose to liberate the nation from its present state of oppression by creating a political revolution. We would thus transfer the supreme power into the hands of the people. We think that the will of the nation should be expressed with perfect clearness, and best, by a National Assembly freely elected by the votes of all the citizens, the representatives to be carefully instructed by their constituents. We do not consider this as the ideal form of expressing the people’s will, but as the most acceptable form to be realized in practice. Submitting ourselves to the will of the nation, we, as a party, feel bound to appear before our own country with our own programme or platform, which we shall propagate even before the revolution, recommend to the electors during electoral periods, and afterwards defend in the National Assembly.