Mahomed Hoosein, who is also an Indian, has served the Elchee as Moonshee, or instructor in the Persian language, since the latter was an ensign of eighteen, and has gradually risen with his master, whose confidence he enjoys and merits. He is a modest man, speaks little, but always to the purpose. It is not the habit of the Elchee to bring any man in his station prominently forward, and this practice appears exactly to suit the character of the Moonshee, which it has perhaps formed. He never goes to the Elchee but when he is sent for, and never stays when not wanted; is pleased with any mark of flattering attention, but never appears, like others, to make that his object. With this happy temper, and an honesty that has stood the test of great temptation for more than twenty years, he passes a comparatively still life, amidst all the bustle with which he is surrounded. When not busy writing letters he is employed reading some Persian book, chiefly works on the theological disputes between the Soonees and the Sheas. He holds the tenets of the former; and, with all due reverence to Ali, the nephew and son-in-law of the Prophet, he thinks, with the Turks and Arabs, that Abubeker, Omar, and Osman, were true men and good Caliphs, and not as the Persians, in their enthusiasm for Ali, term them, base caitiffs and vile usurpers. The Moonshee said to me one day, when I was joking him on his studies, "I do not want to dispute with these red-headed[31] doctors, but I must fortify myself in my own belief;" and he added, in a low tone of voice, "How can the faith of men be right, whose practice is so wrong? Did you ever see or hear such a set of swaggerers and story-tellers? I rejoice my master has seen so much of them; he will think better than he has ever yet done of us poor Indians."

The next person with whom I must make my readers acquainted is Meerzâ Aga Meer; he is a Syed, that is one of the tribe of Mahomed, and enjoys great respect among his countrymen, from being a lineal descendant of a holy man, the Ameer Hemza, whose tomb is at Shiraz, and is esteemed one of the most sacred shrines of that city. Aga Meer is a fine penman, and an uncommonly good writer of letters, which is his occupation. He is of mild and unassuming manners, slow in word and action; his even temper and good sense appear always directed to the object of keeping himself clear of all taint from the scene of cupidity and intrigue in which all around him are engaged. The very opposite of the generality of his countrymen, he endeavours to shun all employment not in his own line; and, though a great favourite with the Elchee, he takes nothing on himself, and will, indeed, do nothing without a specific order. Aga Meer is sometimes ashamed of his countrymen; but he is usually satisfied with showing his feeling by a shrug of his shoulders, and sometimes by averting his head, and is evidently disinclined to inform against or condemn them, when he can avoid such a course without a breach of duty; but whenever duty is in question, this good and honest man is firm and temperate in its fulfilment.

Sketches of Persia — Part 47