In the fifth century the whole of North Devon and North-east Cornwall was invaded and occupied by Irish and half-Irish hordes. Irish accounts relate that these invasions began about 378, and continued till the reign of Dathi, 428.

[Illustration: QUEEN ANNE'S WALK, BARNSTAPLE]

A Book of the West. Volume I Devon — Part 75

The Irish had made themselves masters of Brecknock, where their prince, Aulac or Amalghaid, claimed the throne in virtue of his wife Marchell, daughter and heiress of the native Welsh king. Brychan, the son, succeeded him; he had as tutor to his children an Irishman named Brynach or Branock, who was his confessor, and to whom he gave one of his daughters in marriage. Branock did not have a pleasant time of it in South Wales, and he migrated to North Devon, where, by some means, he obtained a grant of a considerable tract of country.

A Book of the West. Volume I Devon — Part 75

His legend was extant at the time of the Reformation, and Leland, Henry VIII.'s antiquary, who travelled in Devon and Cornwall, saw it, and says it was full of fables about Branock's cow, his staff, his well, and his serving-man, Abell.

A Book of the West. Volume I Devon — Part 75

Unhappily, this has been lost, and all we know concerning him is from a Latin life, composed in Wales, that passes hurriedly over his life elsewhere and relates mainly what took place when he returned to South Wales. There he was very ill received, owing to the hatred entertained towards the Irish. A woman--the author of the life does not say as much, but we may suspect it, his wife--instigated a man to assassinate him. Brynach was wounded, but not killed, and he had to shift his quarters. He probably returned to Devon and died there.

Braunton Church contains some fine oak carving, and deserves a visit.

Barnstaple lies stretched along the bank of the Taw, and from the river has a prepossessing appearance. There are, however, few objects of interest in the town. The church of S. Peter, with a lead spire that leans, is interesting internally from the many monuments it contains of wealthy Barnstaple merchants.

A tall, good tower to Holy Trinity helps greatly to give dignity to an otherwise unattractive town, made pre-eminently so by the unsightliness of the ranges of suburban residences that line the roads out of it.

But Barnstaple is important as having given shelter to a number of refugees at the revocation of the Edict of Nantes, and their descendants still live in the town, though under names that have become much altered. Among these refugees was the family of St. Michel, and Samuel Pepys married one of the daughters. The St. Michels were of good family, of Anjou, but a son having taken up with Huguenot religious notions, was disinherited, and came to England. There he married the daughter of Sir Francis Kingsmill, and had a son and daughter. He returned to France, but was in very indigent circumstances, and during an absence from home his children were removed to an Ursuline convent. St. Michel, however, recovered them and fled with them and his wife to England, and arrived at Barnstaple, but settled near Bideford. How Samuel Pepys met Elizabeth St. Michel we do not know. He was married to her before the justice of peace on December 1st, 1655, but as he always observed October 10th as his wedding day it is probable that he, like many another, had been secretly married by a priest of the Church of England, and merely conformed to the law afterwards on December 1st. She was fifteen only when Pepys married her, and the young couple found an asylum in the family of Pepys's cousin, Sir Edward Montagu, afterwards Earl of Sandwich. She was a pretty, but a silly woman, and much inclined to jealousy, but indeed Sam gave her good cause for that.