If her little mother had ever gone so far as to put her ear to the keyhole of that bedroom, she would have listened to something which would probably have sent her to a doctor to consult him as to her daughter’s mental condition. She would have heard, for instance, the well-modulated voice of that practised lovemaker and the laughing high-pitched replies of a girl not unpleased with his attentions but adamant to his pleadings and perfectly sure of herself. It is true that Mrs. Breezy would not have understood one word that was spoken because it was all in French, but the mere act of conducting long conversations with imaginary characters as a hobby would have struck deep at her sense of the fitness of things, especially as Sunday was the day chosen for such a game. The Methodist mind is strangely inelastic.

What would have been said to all this by a disciple of Freud it is easy to conceive. He would have read into it the existence of a complex proving a suppressed desire which must have landed Lola in a lunatic asylum. Common sense and a rudimentary knowledge of heredity might, however, have given to the mother and the psychoanalyst the key to all this. The fact was that Lola threw back to her French ancestress who, like herself, was the daughter of humble, honest people, and the glamor of the de Brézé memoirs had not only caught and colored her imagination, which was her strongest trait, but had shown her how to exploit the gift of sex appeal in a way that would make her essential to a man who had it in him to become a great political figure, the only way in which she, like the de Brézé, could be placed in a golden cage with all the luxuries, share in the secrets of government, meet the men who counted, bask in the reflected glory of power, and give in return so whole-hearted a love, devotion, encouragement and refreshment that her “master” would go out to the affairs of his country grateful and humanized. She could not, of course, ever hope to achieve this ambition by marriage. No such man would marry the daughter of a watchmaker. It was that the spirit of this woman lived again in the Breezys’ little daughter; that in her there had been revived the same desire to force a place for herself in a world to which she had not been born, and that she had been endowed with the same feminine qualities that were necessary to such a scheme. In the knowledge of this and pinning her faith to a similar cause—the word was hers—Lola Breezy had gone through those curious years of double life more and more determined to perform this kind of courtesanship, believing that she had inherited the voice with which to sing the little songs of a canary in the secret cage of no less a man than one of proved ability and idealism, who was within an ace of premiership, and—so that her vanity might be satisfied in the proof of her own ability to help him—against whom was pitted all that was mean, ignorant, jealous and reactionary in a bad political system.

The Rustle of Silk — Part 15