That was the moon of delight. The days passed through the hazy forest like stately figures from an old masque. In the pine grove on the knoll the man and the woman had erected a temple to love, and love showed them one to the other.
In Hilda Farrand was no guile, no coquetry, no deceit. So perfect was her naturalism that often by those who knew her least she was considered affected. Her trust in whomever she found herself with attained so directly its reward; her unconsciousness of pose was so rhythmically graceful; her ignorance and innocence so triumphantly effective, that the mind with difficulty rid itself of the belief that it was all carefully studied. This was not true. She honestly did not know that she was beautiful; was unaware of her grace; did not realize the potency of her wealth.
This absolute lack of self-consciousness was most potent in overcoming Thorpe's natural reticence. He expanded to her. She came to idolize him in a manner at once inspiring and touching in so beautiful a creature. In him she saw reflected all the lofty attractions of character which she herself possessed, but of which she was entirely unaware. Through his words she saw to an ideal. His most trivial actions were ascribed to motives of a dignity which would have been ridiculous, if it had not been a little pathetic. The woods-life, the striving of the pioneer kindled her imagination. She seized upon the great facts of them and fitted those facts with reasons of her own. Her insight perceived the adventurous spirit, the battle-courage, the indomitable steadfastness which always in reality lie back of these men of the frontier to urge them into the life; and of them constructed conscious motives of conduct. To her fancy the lumbermen, of whom Thorpe was one, were self-conscious agents of advance. They chose hardship, loneliness, the strenuous life because they wished to clear the way for a higher civilization. To her it seemed a great and noble sacrifice. She did not perceive that while all this is true, it is under the surface, the real spur is a desire to get on, and a hope of making money. For, strangely enough, she differentiated sharply the life and the reasons for it. An existence in subduing the forest was to her ideal; the making of a fortune through a lumbering firm she did not consider in the least important. That this distinction was most potent, the sequel will show.