This then was the religion of the Canaanites: in times of prosperity and fruitful seasons, one of rejoicing and festivity; but in time of famine, drought or national danger, one of the most hopeless gloom and of the most fearful fanaticism. In conflict with this religion, the purer worship of Jehovah yet presented certain weaknesses; these are found chiefly in points of possible identification, which in the course of the history actually took place. This may be difficult for us to understand until we remember that Baal and Molech, to Semitic ears, simply meant "Lord" and "King"; and Jehovah was the "Lord" and "King" of Israel. If the character of Jehovah was not clearly apprehended as moral by the common people, we can see how easy it was for confusion to take place.

The great weakness of the religion of Jehovah was that He was not the God of Canaan. His home was in distant Sinai, and the only symbol of His presence was the ark, a symbol bound up with the idea of war. As the people settled down to a peaceful agricultural life, the need for Jehovah, the warrior God, would not be keenly felt. There was certainly a party from the very first who recognised the difference between Jehovah and Baal and fought against their identification, but so long as Baal was believed to be a real being the danger of his secret worship at least was never far away. Every land had its own god, and although the people knew that Jehovah was their God, yet they might think it necessary, and not inconsistent, to pay their respects to the local Baalim on whom they were dependent for the fruits of the earth (Hosea ii. 8). Nothing therefore but a national calamity could revive the old religion in face of the attractions of the new; if peace had been continuous it is hard to see how the religion founded by Moses could have persevered. Such dangerous peace the Children of Israel were not to enjoy. We soon hear the rousing call to the help of Jehovah in the Song of Deborah, and it was the threatened domination by the Philistines that called the monarchy into existence and revived the religion of Jehovah.

The Evolution of Old Testament Religion — Part 39