Not one instance have we of tadpoles that have fallen to this earth. It seems reasonable that a whirlwind could scoop up a pond, frogs and all, and cast down the frogs somewhere else: but, then, more reasonable that a whirlwind could scoop up a pond, tadpoles and all--because tadpoles are more numerous in their season than are the frogs in theirs: but the tadpole-season is earlier in the spring, or in a time that is more tempestuous. Thinking in terms of causation--as if there were real causes--our notion is that, if X is likely to cause Y, but is more likely to cause Z, but does not cause Z, X is not the cause of Y. Upon this quasi-sorites, we base our acceptance that the little frogs that have fallen to this earth are not products of whirlwinds: that they came from externality, or from Genesistrine.
I think of Genesistrine in terms of biologic mechanics: not that somewhere there are persons who collect bugs in or about the last of January and frogs in July and August, and bombard this earth, any more than do persons go through northern regions, catching and collecting birds, every autumn, then casting them southward.
But atavistic, or vestigial, geotropism in Genesistrine--or a million larvae start crawling, and a million little frogs start hopping--knowing no more what it's all about than we do when we crawl to work in the morning and hop away at night.
I should say, myself, that Genesistrine is a region in the Super-Sargasso Sea, and that parts of the Super-Sargasso Sea have rhythms of susceptibility to this earth's attraction.
I accept that, when there are storms, the damnedest of excluded, excommunicated things--things that are leprous to the faithful--are brought down--from the Super-Sargasso Sea--or from what for convenience we call the Super-Sargasso Sea--which by no means has been taken into full acceptance yet.
That things are brought down by storms, just as, from the depths of the sea things are brought up by storms. To be sure it is orthodoxy that storms have little, if any, effect below the waves of the ocean--but--of course--only to have an opinion is to be ignorant of, or to disregard a contradiction, or something else that modifies an opinion out of distinguishability.