Where did this new spirit come from? Some have laboured to prove that it had its source in Christianity; others have argued that it was Christianity that was the debtor to India in this respect. Both theories are in the main impossible. This cult of the child Krishna arose in India, and, with the possible exception of a few obscure tales, it never spread outside the circle of Indian religion. But how and where did it arise? That is a question hard to answer; there is no direct evidence, and we can only balance probabilities. Now what are the probabilities?

The worship of Krishna as a babe, a boy, and a young man among the herdsfolk of Vraja seems to have no relation with the older form of the religion as set forth in the epic textbooks. It is a new element, imported from without. The most natural conclusion then is that it came from the people who are described in it, some tribe that pastured their herds in the woodlands near Mathura. Perhaps these herdsfolk were Abhiras, ancestors of the modern Ahir tribes. If so, it would be natural that their cult should attract attention; for sometimes Abhiras counted for something in society, and we even find a short-lived dynasty of Abhira kings reigning in Nasik in the third century A.D.[29] Be this as it may, it seems very likely that some pastoral tribe had a cult of a divine child blue or black of hue, and perhaps actually called by them Krishna or Kanha, "Black-man" (observe that henceforth Krishna is regularly represented with a blue skin), a cult in which gross rustic fantasy had free play; that it came in some circles to be linked on to the epic cycle of Krishna Vasudeva; and that some Bhagavatas, seeing in it latent possibilities, gave it polished literary expression and thereby established it as a part of the Vasudeva legend. It quickly seized upon the popular imagination and spread like wild-fire over India. For it satisfied many needs. The tenderness of the father and still more of the mother for the little babe, their delight in the sports of childhood, the amorist's pleasure in erotic adventure, and, not by any means least, the joy in the romantic scenery of the haunted woodlands--all these instincts found full play in it, and were sanctified by religion.

Hindu Gods And Heroes — Part 39