"_1st. The proposition that the Sun is in the centre of the world and immoveable from its place, is absurd, philosophically false, and formally heretical; because it is expressly contrary to the Holy Scripture._

"_2dly. The proposition that the Earth is not the centre of the world, nor immoveable, but that it moves, and also with a diurnal motion, is also absurd, philosophically false, and, theologically considered, at least erroneous in faith._

The Life of Galileo Galilei, with Illustrations of the Advancement of Experimental Philosophy — Part 82

"But whereas being pleased at that time to deal mildly with you, it was decreed in the Holy Congregation, held before His Holiness on the 25th day of February, 1616, that His Eminence the Lord Cardinal Bellarmine should enjoin you to give up altogether the said false doctrine; if you should refuse, that you should be ordered by the Commissary of the Holy Office to relinquish it, not to teach it to others, nor to defend it, nor ever mention it, and in default of acquiescence that you should be imprisoned; and in execution of this decree, on the following day at the palace, in presence of His Eminence the said Lord Cardinal Bellarmine, after you had been mildly admonished by the said Lord Cardinal, you were commanded by the acting Commissary of the Holy Office, before a notary and witnesses, to relinquish altogether the said false opinion, and in future neither to defend nor teach it in any manner, neither verbally nor in writing, and upon your promising obedience you were dismissed.

The Life of Galileo Galilei, with Illustrations of the Advancement of Experimental Philosophy — Part 82

"And in order that so pernicious a doctrine might be altogether rooted out, nor insinuate itself farther to the heavy detriment of the Catholic truth, a decree emanated from the Holy Congregation of the Index[84] prohibiting the books which treat of this doctrine; and it was declared false, and altogether contrary to the Holy and Divine Scripture.

The Life of Galileo Galilei, with Illustrations of the Advancement of Experimental Philosophy — Part 82

"And whereas a book has since appeared, published at Florence last year, the title of which shewed that you were the author, which title is: _The Dialogue of Galileo Galilei, on the two principal systems of the world, the Ptolemaic and Copernican_; and whereas the Holy Congregation has heard that, in consequence of the printing of the said book, the false opinion of the earth's motion and stability of the sun is daily gaining ground; the said book has been taken into careful consideration, and in it has been detected a glaring violation of the said order, which had been intimated to you; inasmuch as in this book you have defended the said opinion, already and in your presence condemned; although in the said book you labour with many circumlocutions to induce the belief that it is left by you undecided, and in express terms probable: which is equally a very grave error, since an opinion can in no way be probable which has been already declared and finally determined contrary to the divine Scripture. Therefore by Our order you have been cited to this Holy Office, where, on your examination upon oath, you have acknowledged the said book as written and printed by you. You also confessed that you began to write the said book ten or twelve years ago, after the order aforesaid had been given. Also, that you demanded license to publish it, but without signifying to those who granted you this permission that you had been commanded not to hold, defend, or teach the said doctrine in any manner. You also confessed that the style of the said book was, in many places, so composed that the reader might think the arguments adduced on the false side to be so worded as more effectually to entangle the understanding than to be easily solved, alleging in excuse, that you have thus run into an error, foreign (as you say) to your intention, from writing in the form of a dialogue, and in consequence of the natural complacency which every one feels with regard to his own subtilties, and in showing himself more skilful than the generality of mankind in contriving, even in favour of false propositions, ingenious and apparently probable arguments.