Thus, identical in the physical processes by which he originates--identical in the early stages of his formation--identical in the mode of his nutrition before and after birth, with the animals which lie immediately below him in the scale--Man, if his adult and perfect structure be compared with theirs, exhibits, as might be expected, a marvellous likeness of organisation. He resembles them as they resemble one another--he differs from them as they differ from one another.
If a man cannot see a church, it is preposterous to take his opinion about its altar-piece or painted window.
Perhaps no order of mammals presents us with so extraordinary a series of gradations as this[1]--leading us insensibly from the crown and summit of the animal creation down to creatures, from which there is but a step, as it seems, to the lowest, smallest, and least intelligent of the placental Mammalia. It is as if nature herself had foreseen the arrogance of man, and with Roman severity had provided that his intellect, by its very triumphs, should call into prominence the slaves, admonishing the conqueror that he is but dust.
[1] This alludes to a foregoing enumeration of the seven families of PRIMATES headed by the ANTHROPINI containing man alone.
If Man be separated by no greater structural barrier from the brutes than they are from one another--then it seems to follow that if any process of physical causation can be discovered by which the genera and families of ordinary animals have been produced, that process of causation is amply sufficient to account for the origin of Man.
The whole analogy of natural operations furnishes so complete and crushing an argument against the intervention of any but what are termed secondary causes, in the production of all the phenomena of the universe; that, in view of the intimate relations between Man and the rest of the living world, and between the forces exerted by the latter and all other forces, I can see no excuse for doubting that all are co-ordinated terms of Nature's great progression, from the formless to the formed--from the inorganic to the organic--from blind force to conscious intellect and will.
Science has fulfilled her function when she has ascertained and enunciated truth.