Apart from the general theory and purpose of the book, there is a great deal of talent and learning exhibited in the illustrations of the subject. The remarks on Aristophanes, Rabelais, Swift, Sterne, and Heine,--half analysis, half picture,--are very striking; and there are, throughout the volume, continual flashes of suggestive thought and vivid portraiture, which both delight and detain the reader. The style is that of animated conversation,--the conversation of a man whose veins are as full of blood as his mind is of ideas, who is hilarious from abounding health, and whose occasional boisterousness of manner proceeds from the robustness of his make and the cheer of his soul. The whole volume tends to create in thought that "sunshine" which it so joyously recommends and celebrates. The reader is warmed by the ardor and earnestness with which propositions he may distrust are urged upon his attention, and closes the volume with that feeling of pleased excitement which always comes from contact with a fresh and original mind.

_The Gentleman._ By GEORGE H. CALVERT. Boston: Ticknor & Fields.

The Atlantic Monthly, Volume 11, No. 68, June, 1863 — Part 174

Paradoxical as it may appear, we believe there never was a time when the true and pure standard of gentlemanhood could be more impressively raised and upheld in this republic than now. The vast and keen civil conflict which so deeply agitates our political life has laid bare the groundwork and brought to the surface the latent elements of our social life, so that a new, an obvious, and a searching test is instinctively applied to character; as in all times of profound moral excitement, _shams_ grow fantastic and contemptible, and _principles_ of action and being rise to superlative worth. The question, What constitutes the Gentleman? suggested at first by the preposterous and exclusive claims thereto arrogantly put forth by a little community, in justification of profane and destructive violence to a nation's welfare, has come to be regarded as embracing all the obligations, responsibilities, and humanities that make up and certify Christian manhood and genuine patriotism; the wide and deep significance of a word too often confounded with mere manners is thus practically found to indicate the most vital elements of personal worth and social well-being. Accordingly, a comprehensive, philosophical definition and illustration of the Gentleman, in the ideal grace and greatness and in the real authority and use of that so much misunderstood and seldom achieved character, is doubly welcome at this hour, the strife and discussion whereof bring out in such strong relief the true _animus_ and equipment of statesmen, soldiers, citizens, men and women, and force us to realize the poverty of soul, the inherent baseness, or the magnanimity and rectitude of our fellow-creatures, with a vividness never before experienced. How indispensable to the welfare of the State is a society based on higher motives than those of material ambition, and how impossible is the existence of such a society, except through individual probity and disinterestedness, is a lesson written in blood and tears before our eyes to-day; and thrice welcome, we repeat, is the clear and emphatic exposition of the Gentleman, as an incarnation of the justice, love, and honor, whereon, in the last analysis, rest the hopes and welfare of the nation. No ethical or æsthetical treatise could be more seasonable than this of Mr. Calvert's. We regard it as the best lay-sermon thus far evoked by the moral exigencies of the hour; however appropriate it may also be and is to any and all times and readers of taste and thought, a superficial, merely dilettante essay on such a subject and at such a time would repel instead of alluring.

The Atlantic Monthly, Volume 11, No. 68, June, 1863 — Part 174