Some little time before the Irish Parliament met, the Speaker’s friends gave out, that the Primate had made acknowledgments to him of his concern for the confusion that was likely to follow, that he would meddle no more with the House of Commons, but would give all his interest and influence there to the Speaker: that the latter had replied, the Primate had such underhand ways, and had deceived him so often, that he could not trust him; and for his influence he despised it. All this passed by the intervention of Luke Gardiner, who, on the Primate’s party denying it, being called on, avowed the message. However, as it was decent for the Speaker to act candour and contrition too, he went to the Duke of Dorset, and told him, that he had got a majority in the House of Commons, and that they were determined to omit in the Address to the King the usual thanks for sending his Grace; and that if his Grace would acquiesce in that omission, they would make the rest of the session easy to him. The Duke, as hardhearted as the Speaker had been to the Primate, would by no means give his own consent to being stigmatized. An hour before he went to open the Parliament, the Speaker returned and acquainted him that he had prevailed on his friends to suffer the usual Address--and it was made.

The English Parliament, which opened on the 15th of November, was employed till the end of the year in an affair which showed how much the age, enlightened as it is called, was still enslaved to the grossest and most vulgar prejudices. The year before an Act had passed for naturalizing Jews. It had passed almost without observation, Sir John Barnard and Lord Egmont having merely given a languid opposition to it, in order to reingratiate themselves with the mobs of London and Westminster. The Bishops had honestly concurred in removing such absurd distinctions, as stigmatized and shackled a body of the most loyal, commercial, and wealthy subjects of the kingdom. A new general election was approaching; some obscure men, who perhaps wanted the necessary sums for purchasing seats, or the topics of party to raise clamour, had fastened on this Jew Bill; and in a few months the whole nation found itself inflamed with a Christian zeal, which was thought happily extinguished with the ashes of Queen Anne and Sacheverel. Indeed, this holy spirit seized none but the populace and the very lowest of the Clergy: yet all these grew suddenly so zealous for the honour of the prophecies that foretell calamity and eternal dispersion to the Jews, that they seemed to fear lest the completion of them should be defeated by Act of Parliament: and there wanted nothing to their ardour but to petition both Houses to enact the accomplishment. The little Curates preached against the Bishops for deserting the interests of the Gospel; and Aldermen grew drunk at county clubs in the cause of Jesus Christ, as they had used to do for the sake of King James. Yet to this senseless clamour did the Ministry give way; and to secure tranquillity to their elections, submitted to repeal the Bill.

Memoirs of the Reign of King George the Second, Volume 1 (of 3) — Part 199