[1] Friar Oderic of Portenone is supposed to have visited Lhasa in 1325, but the authenticity of this record is open to doubt.
[2] When in Lhasa I sought in vain for any trace of these buildings. The most enlightened Tibetans are ignorant, or pretend to be so, that Christian missionaries have resided in the city. In the cathedral, however, we found a bell with the inscription, 'TE DEUM LAUDAMUS,' which is probably a relic of the Capuchins.
The records of these travellers to Lhasa, and of others who visited different parts of Tibet before the end of the eighteenth century, do not point to any serious political obstacles to the admission of strangers. Two centuries ago, Europeans might travel in remote parts of Asia with greater safety than is possible to-day. Suspicions have naturally increased with our encroachments, and the white man now inspires fear where he used only to awake interest.[3]
[3] Suspicion and jealousy of foreigners seems to have been the guiding principle both of Tibetans and Chinese even in the earlier history of the country. The attitude is well illustrated by a letter written in 1774 by the Regent at Lhasa to the Teshu Lama with reference to Bogle's mission: 'He had heard of two Fringies being arrived in the Deb Raja's dominions, with a great retinue of servants; that the Fringies were fond of war, and after insinuating themselves into a country raised disturbances and made themselves masters of it; that as no Fringies had ever been admitted into Tibet, he advised the Lama to find some method of sending them back, either on account of the violence of the small-pox or on any other pretence.'
The policy of strict exclusion in Tibet seems to have been synchronous with Chinese ascendancy. At the end of the eighteenth century the Nepalese invaded and overran the country. The Lamas turned to China for help, and a force of 70,000 men was sent to their assistance. The Chinese drove the Gurkhas over their frontier, and practically annihilated their army within a day's march of Khatmandu. From this date China has virtually or nominally ruled in Lhasa, and an important result of her intervention has been to sow distrust of the British. She represented that we had instigated the Nepalese invasion, and warned the Lamas that the only way to obviate our designs on Tibet was to avoid all communication with India, and keep the passes strictly closed to foreigners.