The Gospel only speaks of the virginity of the Virgin up to the time of the birth of Jesus Christ. All with reference to Jesus Christ.

"Pray that ye enter not into temptation."[279] It is dangerous to be tempted; and people are tempted because they do not pray.

Pascal's Pensées — Part 186

_Et tu conversus confirma fratres tuos._ But before, _conversus Jesus respexit Petrum_.

Pascal's Pensées — Part 186

Saint Peter asks permission to strike Malchus, and strikes before hearing the answer. Jesus Christ replies afterwards.

Pascal's Pensées — Part 186

The word, _Galilee_, which the Jewish mob pronounced as if by chance, in accusing Jesus Christ before Pilate, afforded Pilate a reason for sending Jesus Christ to Herod. And thereby the mystery was accomplished, that He should be judged by Jews and Gentiles. Chance was apparently the cause of the accomplishment of the mystery.

Those who have a difficulty in believing seek a reason in the fact that the Jews do not believe. "Were this so clear," say they, "why did the Jews not believe?" And they almost wish that they had believed, so as not to be kept back by the example of their refusal. But it is their very refusal that is the foundation of our faith. We should be much less disposed to the faith, if they were on our side. We should then have a more ample pretext. The wonderful thing is to have made the Jews great lovers of the things foretold, and great enemies of their fulfilment.

The Jews were accustomed to great and striking miracles, and so, having had the great miracles of the Red Sea and of the land of Canaan as an epitome of the great deeds of their Messiah, they therefore looked for more striking miracles, of which those of Moses were only the patterns.

The carnal Jews and the heathen have their calamities, and Christians also. There is no Redeemer for the heathen, for they do not so much as hope for one. There is no Redeemer for the Jews; they hope for Him in vain. There is a Redeemer only for Christians. (See _Perpetuity_.)

In the time of the Messiah the people divided themselves. The spiritual embraced the Messiah, and the coarser-minded remained to serve as witnesses of Him.

"If this was clearly foretold to the Jews, how did they not believe it, or why were they not destroyed for resisting a fact so clear?"