Such is the corruption of the earliest history, either to gratify the idle pride of a people, or to give completeness to inquiries extending beyond human knowledge. Even BUCHANAN, to gratify the ancestral vanity of his countrymen, has recorded the names of three hundred fabulous monarchs, and presents a nomenclature without an event; and in his classical latinity we must silently drop a thousand unhistorical years. Even HENRY and WHITAKER, in the gravity of English history, sketched the manners and the characteristics of an unchronicled generation from the fragmentary romances of Ossian.

Cæsar imagined that the inhabitants of the interior of Britain, a fiercer people than the dwellers on the coasts, were an indigenous race. But the philosophy of Cæsar did not exceed that of Horace and Ovid, who conceived no other origin of man than _Mater Terra_. Man indeed was formed out of "the dust of the ground," but the Divine Spirit alone could have dictated the history of primeval man in the solitude of Eden. To Cæsar was not revealed that man was an oriental creature; that a single locality served as the cradle of the human race; and that the generations of man were the offspring of a single pair, when once "the whole earth was of one language and of one speech." "And there is no antiquity but this that can tell _any other beginning_," exclaims our honest VERSTEGAN, exulting in his Teutonic blood, while furnishing an extraordinary evidence of the retreat of Tuisco and his Teutons from the conspiracy against the skies.[3]

Amenities of Literature — Part 4

The dispersion of Babel, and, consequently, the diversity of languages, is the mysterious link which connects sacred and profane history. There is but a single point whence human nature begins--the universe has been populated by migrations. Wherever the human being is found, he has been transplanted; however varied in structure and dissimilar in dialect, the first inhabitants of every land were not born there: unlike plants and animals, which seem coeval with the region in which they are found, never removing from the soil they occupy. Thus the miracle of Holy Writ solves the enigmas of philosophical theories; of more than one Adam, of distinct stocks of mankind, and of the mechanism of language--vague conjectures, and contested opinions! which have left us without even a conception how the human being is white, or tawny, or sable; or how the first letters of the alphabet are Aleph and Bêt, or Alpha and Beta, or A and B!

Amenities of Literature — Part 4