The hollow negotiations, too, for the Archduke’s marriage, carried on by honest Sussex in Vienna, were politely shelved; and the political pretence which Elizabeth and Cecil had kept up for so long, of a leaning towards the Catholic side, could safely be discarded until the renewed liability of England to attack from without might again call for its resumption. So far the Queen and her minister had dissembled to good purpose, for the great struggle for the faith had been diverted from England to the Continent, and the monarchs of France and Spain were both busy in suppressing the religious revolts of their own subjects.
Norris in France, and Cecil’s agents in Spain and Flanders, continued to send home alarming news of the intentions of Philip and the Guises against England. The stories were untrue, but coming from so many quarters at the same time, were evidently not invented by the senders. They were in fact set afloat by Philip, as a means of keeping England in a state of apprehension, and so preventing her from sending overt aid to the Protestants in Flanders and France. To some extent they were successful in frightening Elizabeth, evidently to Cecil’s annoyance, for the Secretary at least had taken Philip’s measure, and knew that his hands were full. In a letter to Lord Cobham, written in April 1568, Cecil gives expression to this feeling in the figurative language which he was in the habit of employing. Cobham, as Lord Warden of the Cinque Ports, had forwarded a secret proposal of some Frenchmen in Calais to seize that citadel and deliver it to the Huguenots to be held for Elizabeth. The Queen was alarmed at the boldness of the plan, but promised that she would consider it if the King of France refused her offered mediation between him and the Huguenots. Cecil writes thereupon: “It grieveth me to hold and follow the plough where the owner of the ground forbears to cast in the seed in seasonable time, and I am all the more grieved that your Lordship is in like manner discouraged. ‘_Moremus sepe sed nihil promoremus._’ But besides the plough your Lordship follows, we are occupied with another, meaning to join both together for surety, but still I despair of seed.”[264]