The incidents of the Emperor Frederick's ascent of the throne, the amnesty and liberal-minded proclamations to his people, and in particular the heroic resignation with which he bore his fate, are events of common knowledge. One of them was the so-called Battenberg affair. Queen Victoria desired a marriage between Princess Victoria, the present Emperor's sister, then aged twenty-two, and Prince Alexander of Battenberg, at that time Prince of Bulgaria, so as to secure him against Russia by an alliance with the imperial house of Germany. Prince Bismarck objected on the ground that the marriage would show Germany in an unfriendly light at St. Petersburg, and might subject a Prussian princess to the risk of expulsion from Sofia. Another account is that the Chancellor feared an increase of English influence at the German Court with the Prince of Bulgaria as its channel. In any case, the result of the Chancellor's opposition was to place the sick Emperor in a delicate and painful situation. It was ended by his yielding to the Chancellor's representations, and the marriage did not come off.
Meanwhile, the Emperor's malady was making fatal progress. The Shadow was growing darker and more formidable. A season of patiently-borne suffering followed, until Death in his terrific majesty appeared and another Emperor occupied the throne.
Prince William is now German Emperor and King of Prussia. Before observing him as trustee and manager of his magnificent inheritance a pause may be made to investigate the true meaning of a much-discussed phrase which, while suggesting nothing to the Englishman though he will find it stamped in the words "Dei gratia" on every shilling piece that passes through his hands, is the bed-rock and foundation of the Emperor's system of rule and the key to his nature and conduct.
Government in Germany is dynastic, not, as in England and America, parliamentary or democratic. The King of Prussia possesses his crown--such is the theory of the people as well as of the dynasty--by the grace of God, not by the consent of the people. The same may be said of the German Emperor, who fills his office as King of Prussia. To the Anglo-Saxon foreigner the dynasty in Germany, and particularly in Prussia, appears a sort of fetish, the worship of which begins in the public schools with lessons on the heroic deeds of the Hohenzollerns, and with the Emperor, as high priest, constantly calling on his people to worship with him. This view of the kingly succession may seem Oriental, but it is not surprising when one reflects that the Hohenzollern dynasty is over a thousand years old and during that time has ruled successively in part of Southern Germany, in Brandenburg, in Prussia, until at last, imperially, in all Germany. Moreover, it has ruled wisely on the whole; in the course of centuries it has brought a poor and disunited people, living on a soil to a great extent barren and sandy, to a pitch of power and prosperity which is exciting the envy and apprehension of other nations.