Destruction of the Jews and heathen by Jesus Christ: _Omnes gentes venient et adorabunt eum.[288] Parum est ut_,[289] etc. _Postula a me.[290] Adorabunt eum omnes reges.[291] Testes iniqui.[292] Dabit maxillam percutienti.[293] Dederunt fel in escam._[294]
Jesus Christ for all, Moses for a nation.
The Jews blessed in Abraham: "I will bless those that bless thee."[295] But: "All nations blessed in his seed."[296] _Parum est ut_, etc.
_Non fecit taliter omni nationi_,[298] said David, in speaking of the Law. But, in speaking of Jesus Christ, we must say: _Fecit taliter omni nationi. Parum est ut_, etc., Isaiah. So it belongs to Jesus Christ to be universal. Even the Church offers sacrifice only for the faithful. Jesus Christ offered that of the cross for all.
There is heresy in always explaining _omnes_ by "all," and heresy in not explaining it sometimes by "all." _Bibite ex hoc omnes_;[299] the Huguenots are heretics in explaining it by "all." _In quo omnes peccaverunt_;[300] the Huguenots are heretics in excepting the children of true believers. We must then follow the Fathers and tradition in order to know when to do so, since there is heresy to be feared on both sides.
_Ne timeas pusillus grex.[301] Timore et tremore.--Quid ergo? Ne timeas [modo] timeas._ Fear not, provided you fear; but if you fear not, then fear.
_Qui me recipit, non me recipit, sed eum qui me misit._[302]
Saint John[303] was to turn the hearts of the fathers to the children, and Jesus Christ[304] to plant division. There is not contradiction.
The effects _in communi_ and _in particulari_. The semi-Pelagians err in saying of _in communi_ what is true only _in particulari_; and the Calvinists in saying _in particulari_ what is true _in communi_. (Such is my opinion.)
_Omnis Judæa regio, et Jerosolomymi universi, et baptizabantur._[305] Because of all the conditions of men who came there. From these stones there _can_ come children unto Abraham.[306]
If men knew themselves, God would heal and pardon them. _Ne convertantur et sanem eos, et dimittantur eis peccata._[307]
Jesus Christ never condemned without hearing. To Judas: _Amice, ad quid venisti?_[308] To him that had not on the wedding garment, the same.