Elucidations.

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I.

Ante-Nicene Fathers/Volume III/Anti-Marcion/On the Flesh of Christ/Elucidations

(In the body of a dove, cap. iii. p. 523.)

Ante-Nicene Fathers/Volume III/Anti-Marcion/On the Flesh of Christ/Elucidations

The learned John Scott, in his invaluable work

The Christian Life, identifies the

glory shed upon the Saviour at his baptism, with that mentioned

by Ezekiel (Cap. xliii. 2) and adds: “In this same

glorious splendor was Christ arrayed first at his Baptism and afterward

at his Transfiguration.…By the Holy Ghost’s descending

like a Dove, it is not necessary we should understand his

descending in the shape or form of a Dove, but that in some glorious

form, or appearance, he descended in the same manner as a Dove

descends.…Came down from above just as a dove with his wings

spread forth is observed to do, and lighted upon our Saviour’s

head.” I quote this as the opinion of one of the most learned and

orthodox of divines, but not as my own, for I cannot reconcile it, as

he strives to do, with St. Luke iii. 22. Compare Justin Martyr, vol. i. p. 243, and note 6, this series. Grotius observes, says Dr. Scott, that in the apocryphal Gospel of the Nazarenes, it is said that at the Baptism of our Lord “a great light shone round about the place.”

Ante-Nicene Fathers/Volume III/Anti-Marcion/On the Flesh of Christ/Elucidations

II.

(His mother and His brethren, cap. vii. p. 527.)

It is not possible that the author of this chapter had

ever conceived of the Blessed Virgin otherwise than as “Blessed

among women,” indeed, but enjoying no especial prerogative as the

mother of our Lord. He speaks of “denying her” and

“putting her away” after He began His Ministry, as He

requires His ministers to do, after His example. How extraordinary this

language—“the repudiation of carnal

relationship.”  According to our author, never charged with

heresy on this point, the high rewards of the holy Mary, in the world

to come will be those due to her faith, not to the blessing of

“her breasts and of her womb.” Christ designates those as

“more blessed,” who hear His word and keep it. This the

Blessed Virgin did pre-eminently, and herein was her own greater

blessedness; that is, (our author shews) her crown of glory depends

chiefly, like that of other saints, on her faith and works, not on her

mere Maternity.

Footnotes