"'All things whatsoever ye would that men should do unto you, do ye even so unto them;' that is, do by all mankind just as you would desire they should do by you, if you were in their place and they in yours.

"Now, to suit this rule to your particular circumstances, suppose you were masters and mistresses, and had servants under you, would you not desire that your servants should do their business faithfully and honestly, as well when your back was turned as while you were looking over them? Would you not expect, that they should take notice of what you said to them? that they should behave themselves with respect towards you and yours, and be as careful of every thing belonging to you as you would be yourselves? You are servants: do, therefore, as you would wish to be done by, and you will be both good servants to your masters and good servants to God, who requires this of you, and will reward you well for it, if you do it for the sake of conscience, in obedience to his commands."

Slavery and the Constitution — Part 29

From the same command of Christ, Mr. Jones instructs the slaves that they must not steal any of their own earnings, and must inform their masters when any of their fellow-slaves intend to steal! ("Catechism," pp. 114-116.) He never for an instant imagines (to use the words of the Rev. Dr. Jonathan Edwards in 1791), that "_to hold any man in slavery is to be every day guilty of robbing him of his liberty, or of man-stealing_" ("The Church as it is," p. 8). How solemnly would Bishop Freeman declare to the slaves, that thieves can never enter the kingdom of God, without thinking of the law of North Carolina, which provides that no slave shall be "permitted, on any pretence whatever, to raise any horses, cattle, hogs, or sheep" ("Rev. Stat." chap. 111, § 25), without the same being liable to be seized and sold, and the proceeds distributed, one half towards the support of the poor of the county, and the other half to the informer! (Ib. chap. 89, § 24.)

Slavery and the Constitution — Part 29

A friend once said that she was always grieved at receiving any expression of gratitude. She was grieved to think that the mere performance of duty was so uncommon as to call forth gratitude. In a somewhat similar manner, we feel more distinctly than ever how great is the degradation of the slaves, when such arguments as these can be addressed to them by intelligent men, with the expectation of producing conviction! How degraded must that slave be who does not feel or who cannot expose these wicked perversions of a beautiful command, and who cannot ask, in indignant tones, of these truly reverend fathers in God, "If _you_ were the slave, would you consider yourself bound to work for your master faithfully?" Verily, "We owners and ministers" _are_ "the almoners of _Divine_ mercy" to the suffering slave!

Slavery and the Constitution — Part 29