But our present business is only to consider the influence of slavery on the populousness of a state. It is pretended that in this particular the ancient practice had infinitely the advantage, and was the chief cause of that extreme populousness which is supposed in those times. At present all masters discourage the marrying of their male servants, and admit not by any means the marriage of the female, who are then supposed altogether incapacitated for their service; but where the property of the servants is lodged in the master, their marriage and fertility form his riches, and bring him a succession of slaves that supply the place of those whom age and infirmity have disabled. He encourages, therefore, their propagation as much as that of his cattle, rears the young with the same care, and educates them to some art or calling, which may render them more useful or valuable to him. The opulent are, by this policy, interested in the being at least, though not the well-being of the poor; and enrich themselves by increasing the number and industry of those who are subjected to them. Each man, being a sovereign in his own family, has the same interest with regard to it as the prince with regard to the state; and has not, like the prince, any opposite motive of ambition or vainglory which may lead him to depopulate his little sovereignty. All of it is, at all times, under his eye, and he has leisure to inspect the most minute detail of the marriage and education of his subjects.​[44]

Such are the consequences of domestic slavery, according to the first aspect and appearance of things; but if we enter more deeply into the subject, we shall perhaps find reason to retract our hasty determinations. The comparison is shocking between the management of human creatures and that of cattle; but being extremely just when applied to the present subject, it may be proper to trace the consequences of it. At the capital, near all great cities, in all populous, rich, industrious provinces, few cattle are bred. Provisions, lodging, attendance, labour are there dear, and men find better their account in buying the cattle, after they come to a certain age, from the remoter and cheaper countries. These are consequently the only breeding countries for cattle; and by a parity of reason, for men too, when the latter are put on the same footing with the former. To rear a child in London till he could be serviceable would cost much dearer than to buy one of the same age from Scotland or Ireland, where he had been raised in a cottage, covered with rags, and fed on oatmeal or potatoes. Those who had slaves, therefore, in all the richer or more populous countries would discourage the pregnancy of the females, and either prevent or destroy the birth. The human species would perish in those places where it ought to increase the fastest, and a perpetual recruit be needed from all the poorer and more desert provinces. Such a continued drain would tend mightily to depopulate the state, and render great cities ten times more destructive than with us, where every man is master of himself, and provides for his children from the powerful instinct of nature—not the calculations of sordid interest. If London at present, without increasing, needs a yearly recruit from the country of 5000 people, as is commonly computed, what must it require if the greatest part of the tradesmen and common people were slaves, and were hindered from breeding by their avaricious masters?

Hume's Political Discourses — Part 98