System justification theory (SJT) is a theory within social psychology that system-justifying beliefs serve a psychologically palliative function. It proposes that people have several underlying needs, which vary from individual to individual, that can be satisfied by the defense and justification of the status quo, even when the system may be disadvantageous to certain people. People have epistemic, existential, and relational needs that are met by and manifest as ideological support for the prevailing structure of social, economic, and political norms. Need for order and stability, and thus resistance to change or alternatives, for example, can be a motivator for individuals to see the status quo as good, legitimate, and even desirable.

According to system justification theory, people desire not only to hold favorable attitudes about themselves (ego-justification) and the groups to which they belong (group-justification), but also to hold positive attitudes about the overarching social structure in which they are entwined and find themselves obligated to (system-justification). This system-justifying motive sometimes produces the phenomenon known as out-group favoritism, an acceptance of inferiority among low-status groups and a positive image of relatively higher status groups. Thus, the notion that individuals are simultaneously supporters and victims of the system-instilled norms is a central idea in system justification theory. Additionally, the passive ease of supporting the current structure, when compared to the potential price (material, social, psychological) of acting out against the status quo, leads to a shared environment in which the existing social, economic, and political arrangements tend to be preferred. Alternatives to the status quo tend to be disparaged, and inequality tends to perpetuate.

System justification

Origins

Previous social psychological theories that aimed to explain intergroup behavior typically focused on the tendencies for people to have positive attitudes about themselves (ego-justification) and their self-relevant groups (group-justification). In other words, people are motivated to engage in behaviors that allow for them to maintain a high self-esteem and a positive image of their group. System Justification theory addressed the additional, prevalent phenomenon known as out-group favoritism, in which people defend the social systems (status quo) even when it does not benefit, and in the long-run may even cause more harm, to the individual or the group to which he or she belongs. Out-group favoritism can manifest as a dis-identification on the part of members of lower social status with their own categorical grouping (social, ethnic, economic, political) and instead further support for the existing structure. Prior social psychology theories lacked explanation for and attention given to popular instances of out-group favoritism; thus, SJT was developed to further explain and understand why some people tend to legitimize the prevailing social systems, despite their being against one's interests, in a way that previous social psychological theories did not.

System justification

Theoretical influences

While social identity theory, cognitive dissonance theory, just-world hypothesis, social dominance theory, and Marxist-feminist theories of ideologies have heavily influenced System Justification Theory, it has also expanded on these perspectives, infusing them with the system-justification motive and behaviors.

System justification

Cognitive dissonance theory

One of the most popular and well-known social psychological theories, cognitive dissonance theory explains that people have a need to maintain cognitive consistency in order to retain a positive self-image. System justification theory builds off the cognitive dissonance framework, in that it posits people will justify a social system in order to retain a positive image of that social system, due to the fact that they inherently play a role (whether passive or active) in perpetuating it.

Social identity theory

Jost and colleagues interpret social identity theory as suggesting that when people are presented with intergroup conflict that threatens their social group identities people will justify behaviors like stereotyping and discrimination against outgroups in order to maintain their positive group image. People with out-group favoritism will hold more positive images of other, often higher status, groups (outgroups) than the groups they belong to (ingroups). Thus, the argument is that system justification theory builds on the foundations of social identity theory in attempting to account for the out-group favoritism observed in many disadvantaged group members that social identity theory does not.