The hope of welding the farmers into an organization which would enable them to present a united front to their enemies and to work together for the promotion of their interests--social, economic, and political--was too alluring to be allowed to die out with the decline of the Patrons of Husbandry. Farmers who had experienced the benefits of the Grange, even though they had deserted it in its hour of trial, were easily induced to join another organization embodying all its essential features but proposing to avoid its mistakes. The conditions which brought about the rapid spread of the Grange in the seventies still prevailed; and as soon as the reaction from the Granger movement was spent, orders of farmers began to appear in various places and to spread rapidly throughout the South and West. This second movement for agricultural organization differed from the first in that it sprang from the soil, as it were, and, like Topsy, "just growed" instead of being deliberately planned and put into operation by a group of founders.
A local farmers' club or alliance was organized in 1874 or 1875 in the frontier county of Lampasas, Texas, for mutual protection against horse thieves and land sharks and for coöperation in the rounding up of strayed stock and in the purchase of supplies. That it might accomplish its purposes more effectively, the club adopted a secret ritual of three degrees; and it is said that at first this contained a formula for catching horse thieves. Affiliated lodges were soon established in neighboring communities, and in 1878 a Grand State Alliance was organized. Some one connected with this movement must have been familiar with the Grange, for the Declaration of Purposes adopted by the State Alliance in 1880 is but a crude paraphrase of the declaration adopted by the earlier order at St. Louis in 1874. These promising beginnings were quickly wrecked by political dissension, particularly in connection with the Greenback movement, and the first State Alliance held its last meeting in 1879. In that year, however, a member of the order who removed to Poolville in Parker County, Texas, organized there a distinctly non-partisan alliance. From this new center the movement spread more rapidly; a second Grand State Alliance was organized; and the order grew with such rapidity that by 1886 there were nearly three thousand local lodges in the State. The social aspect was prominent in the Alliance movement in Texas from the beginning. Women were admitted to full membership, and negroes were excluded. In 1882 the three degrees of the ritual were combined into one so that all members might be on the same footing.