It may be that the Emperor thinks in some such way; his speeches and edicts at least suggest it. Certainly, as already mentioned, he did on one occasion, when speaking of his kingship, employ the word "right" as descriptive of the nature of his appointment by God. But that was early in his reign, and at no time since has he insisted on a Heaven-granted right to rule. It was, no doubt, different with some of his absolute predecessors, but it was not the view of Frederick the Great, who declared himself "the first servant of the State." Moreover, it is hardly conceivable that the Emperor, who is acquainted with the facts of history and is a man of practical common sense besides, does not know that the doctrine of "divine right" has long been rejected by people of intelligence in every civilized country, including his own.
If he really believes in divine right in the Stuart sense he must think that the conditions of Germany are so different from those of the rest of civilized mankind, and his own people so little advanced in knowledge and political science, that a doctrine absurd and dangerous to the peace of enlightened commonwealths is applicable as a basis of rule in his own. It seems a more plausible view, that the Emperor considers the expression "von Gottes Gnaden" an academic formula of government, or what is still more likely, as a moral and religious, not a legal, dogma, which yet expresses one of the leading and most admirable features of his policy as a ruler. If it is not so, he is inconsistent with himself, since he has repeatedly declared himself bound by the Constitution in accordance with which his grandfather and father and he himself have hitherto ruled. At present the doctrine of divine "right" is regarded by Germans no less than by Englishmen as dead and buried, and mention of it in Germany is usually greeted with a smile. Even the notion of appointment by divine "grace," while considered a harmless and praiseworthy article of faith with the Emperor, is no longer regarded as a living principle of government.
With his accession began for the Emperor a period of extraordinary activity which has continued practically undiminished to the present day. During that time he has been the most prominent man and monarch of his generation. From the domestic point of view his life perhaps has not been marked by many notable events, but from the point of view of politics and international relations it has been the history of his reign and to no small extent the history of the world.