CHAPTER IV THE INFLUENCE OF THE WOMAN MOVEMENT UPON THE DAUGHTERS

As late as sixty or seventy years ago, the daughters of good families had still few points of contact with life outside the four walls of the home. From the hands of nurse-maids they went into those of the governess, and after confirmation, studies were at an end. If it was a cultured home then reading aloud or music was often practised, whereby it is true no “specific education” qualifying them for examinations was attained, but frequently a fine universal human culture. There was always employment in the house for the zeal for work. The great presses were filled with linen which was not infrequently spun and woven by the daughters; in the autumn they assembled for sausage-making and candle dipping; later, for Christmas baking and roasting; in summer endless rows of glasses of preserves were set in the store-room. Before Christmas, night after night, Christmas presents were made; after Christmas, night after night, they danced. At these balls those in outer respects uncomely, received a foretaste of that waiting which must fill their life for many long years: would the invitation to the dance—or the wooing respectively—come or not? Every man whose shadow merely fell upon the scene, was immediately considered from the point of view of a suitor. As the years went by the girl, who before twenty-five years of age was considered an “old maid,” saw how the glance of the father and the brothers became gloomy, yes, she could even hear how “unfortunate” she was. If such a daughter lived in a home poor in books—and most of them were—then she could not even procure a book she wished. For the daughters worked year in year out without wages, in case they did not receive meagrely doled out pin-money which only through great ingenuity sufficed for their toilette. All year long there were christenings and birthday celebrations; in summer games were played, where it was possible riding parties arranged, in winter sleighing parties were organised. Other physical exercise was considered superfluous. The young girls were averse to going to a neighbouring estate if it lay a mile away; and during the week to take a long walk for pleasure or sit down with a book, which had been borrowed, would be considered simply as idling away one’s time. In summer a cold bath was permissible—a warm bath was used only in cases of sickness—but swimming was considered so unwomanly, that whoever had learned it must keep it secret. Rowing, tobogganing and skating were, even if permitted in the country, yet half in discredit as “masculine.”

The Woman Movement — Part 50