Fortunately for Henry, Queen Jane roused no domestic or foreign animosities; Charles V. and Francis I. were at war; and the pope's and Pole's attempt to profit by the Pilgrimage of Grace came too late to produce any effect except the ruin of Pole's family. The two risings of 1536 in Lincolnshire and Yorkshire were provoked partly by the dissolution of the monasteries, partly by the collection of a subsidy and fears of fresh taxation on births, marriages and burials, and partly by the protestantizing Ten Articles of 1536 and Cromwell's _Injunctions_. They were conservative demonstrations in favour of a restoration of the old order by means of a change of ministry, but not a change of dynasty. The Lincolnshire rising was over before the middle of October, the more serious revolt in Yorkshire under Aske lasted through the winter. Henry's lieutenants were compelled to temporize and make concessions. Aske was invited to come to London and hoodwinked by Henry into believing that the king was really bent on restoration and reform. But an impatient outburst of the insurgents and a foolish attempt to seize Hull and Scarborough gave Henry an excuse for repudiating the concessions made in his name. He could afford to do so because England south of the Trent remained stauncher to him than England north of it did to the Pilgrimage. Aske and other leaders were tried and executed, and summary vengeance was wreaked on the northern counties, especially on the monasteries. The one satisfactory outcome was the establishment of the Council of the North, which gave the shires between the Border and the Trent a stronger and more efficient government than they had ever had before.
Probably the Pilgrimage had some effect in moderating Henry's progress. The monasteries did not benefit and in 1538-1539 the greater were involved in the fate which had already overtaken the less. But no further advances were made towards Protestantism after the publication and authorization of the "Great" Bible in English. The Lutheran divines who came to England in 1538 with a project for a theological union were rebuffed; the parliament elected in 1539 was Catholic, and only the reforming bishops in the House of Lords offered any resistance to the Six Articles which reaffirmed the chief points in Catholic doctrine and practice. The alliance between pope, emperor and French king induced Henry to acquiesce in Cromwell's scheme for a political understanding with Cleves and the Schmalkaldic League, which might threaten Charles V.'s position in Germany and the Netherlands, but could not be of much direct advantage to England. Cromwell rashly sought to wed Henry to this policy, proposed Anne of Cleves as a bride for Henry, now once more a widower, and represented the marriage as England's sole protection against a Catholic league. Henry put his neck under the yoke, but soon discovered that there was no necessity; for Charles and Francis were already beginning to quarrel and had no thought of a joint attack on England. The discovery was fatal to Cromwell; after a severe struggle in the council he was abandoned to his enemies, attainted of treason and executed. Anne's marriage was declared null, and Henry found a fifth queen in Catherine Howard, a niece of Norfolk, a protégée of Gardiner, and a friend of the Catholic church.