As just intimated, Homoeopathy was the natural reaction against such heroic measures; in the rebound the other extreme was reached, even to practical therapeutic nihilism. Now, instead of venesection and drastic medication, came the theories expounded by Hahnemann (1753-1843), which _denied disease, admitting only symptoms_. This apostle of homoeopathy was the son of a porcelain-painter in Meissen; he studied in Leipzig and in Vienna, and later practiced in various cities, including Dresden and Leipzig. "_Similia similibus curantur_" was not original with him, as it long before had been formulated by Hippocrates, and later by Paracelsus. Of the life and labors of Hahnemann, much might be told; but this is not the time or place to go into the subject.

An offshoot of homoeopathy, which demands only the harshest criticism, is Isopathy,--perhaps the filthiest theory ever invented,--according to which like is to be cured by like,{ 242} and to such an extent that small-pox is to be treated by variolous pus, tape-worm by the ingestion of the proglottides, etc.

An Epitome of the History of Medicine — Part 152

Another of the rankest of fraudulent outgrowths is the so-called Electrohomceopathic system of Count Mattei, who prates of "red," "blue" and "green" electricity,--a theory that, in spite of its utter idiocy, has attracted a considerable following and earned a fortune for its chief promoter.

An Epitome of the History of Medicine — Part 152

Another of the vagaries of the earlier portion of the present century, and that still survives, in a weak way, is Cranioscopy, or Phrenology. Gall expounded his doctrines at Vienna as early as 1796, but, being expelled, went to Germany, where he was joined by Spurzheim, who, though much{ 243} more of a student and scientist, accepted the doctrine of the former with enthusiasm; and it was chiefly due to the efforts of Spurzheim that phrenology was introduced into England, and later (1832) into America. Gall assumed to locate twenty-seven different organs alongside of each other in the brain, and held that external markings on the skull were guides to the development of the various parts. Every neophyte in anatomy knows how little foundation there is for such a doctrine, but for a time it attracted great attention, and there are to-day certain men and women who make their living out of this imposition.

An Epitome of the History of Medicine — Part 152